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One issue raised by critics is the lack of a single cause for third-wave feminism.
Third-wave feminism's central issues are that of race, social class, and sexuality.
For many, the rallying of the young is the common link within third-wave feminism.
Its links to social and political issues are where the beginnings of the third-wave feminism can be seen.
It is often associated with third-wave feminism which is sometimes seen as its starting point.
Third-wave feminism includes renewed campaigning for women's greater influence in politics.
The ideas and efforts of this era continue to coexist with third-wave feminism.
These aspects of third-wave feminism arose in the mid-1980s.
Most forms of craftivism identify strongly with the Third-wave feminism movement.
Walker is considered one of the founding leaders of third-wave feminism.
Third-wave feminism seeks to challenge any universal definition of femininity.
Not only did their music address the same issues as third-wave feminism, but they took a political stance against the oppression they were feeling.
However, fat-positive feminism is a growing field within third-wave feminism.
Third-wave feminism began in the early 1990s in response to what young women perceived as failures of the second-wave.
It is also linked to third-wave feminism.
During third-wave feminism, women were open to seeking freedom and rights of sexual equality through entering the adult entertainment workforce.
Dark Angel was influenced by cyberpunk, current superhero genres, and third-wave feminism.
Gilbert's theoretical works have come under fire from several later thinkers, particularly those attached to third-wave feminism and/or post-feminist theories.
Applying this test, Carmine describes "third-wave feminism" and political correctness as "bad religions."
Also, third-wave feminism does not have a set definition that can distinguish itself from second-wave feminism.
The feminist scenarios of Neolithic matriarchy have been called into question and are not emphasized in third-wave feminism.
Third-wave feminism deals with issues that seem to limit or oppress women, as well as other marginalized identities.
These strategies include the DIY ethic, which gained much popularity among the third-wave feminism era.
While second-wave feminism operated through coalition building and mass activism, third-wave feminism emphasized individualism.
'For main article, see Third-wave feminism'