first-wave feminism

American first-wave feminism involved a wide range of women.

First-wave feminism was a period of activity during the nineteenth century and early twentieth century.

Feminism in the Netherlands began as part of the First-wave feminism movement during the 19th century.

First-wave feminism of the 19th and early 20th centuries focused on overturning legal inequalities, particularly women's suffrage.

Female writers of the utopian literature movement at the time of first-wave feminism often addressed sexism.

First-wave feminism was oriented around the station of middle- or upper-class white women and involved suffrage and political equality.

Men responded in a variety of ways to first-wave feminism and to the societal changes in late 19th and early 20th century United States.

Although she distanced herself from first-wave feminism and its efforts toward women's suffrage, she developed new ways of incorporating gender politics into anarchism.

First-wave feminism (19th century-early 20th century)

During first-wave feminism, freed slave Sojourner Truth spoke out for emancipation as well as universal suffrage.

The women's rights campaign during "first-wave feminism" was led by Mott, Stanton, and Susan B. Anthony, among many others.

In contrast to first-wave feminism, the movement during the 1970s benefitted from the involvement of far more organizations, encompassing a broad spectrum of political beliefs and ideologies.

If first-wave feminism focused upon absolute rights such as suffrage, second-wave feminism was largely concerned with other issues of equality, such as the end to discrimination.

The emergence of the fashion-oriented and party-going flapper in the 1920s marks the end of the New Woman era (now also known as First-Wave Feminism).

When First-wave feminism originated in the late nineteenth century, it arose as a movement among white, middle-class women in the developed world who were reasonably able to access both resources and education.

The 19th- and early 20th-century Anglosphere feminist activity that sought to win women's suffrage, female education rights, better working conditions, and abolition of gender double standards is known as first-wave feminism.

In the United States first-wave feminism is considered to have ended with the passage of the Nineteenth Amendment to the United States Constitution (1919),granting women the right to vote.

First-wave feminism refers to a period of feminist activity during the 19th and early twentieth century throughout the world, particularly in the United Kingdom, Canada, the Netherlands and the United States.

The term has been used since the beginning of Second-wave feminism to refer broadly to any recent manifestation of feminist activism, mainly to distinguish it from the First-wave feminism of the suffragettes.

The ones in this seven-decade retrospective are comical and embarrassing but still wonderful documents of first-wave feminism, and so is the large 1977 group portrait of members of the all-female cooperative gallery A.I.R.

At a time when the principles of first-wave feminism have never seemed more out of vogue, "Close to Home" is committed, however inadvertently, to the idea that the most important thing a woman can do with her life is work.

They were publications typical of the Age of Enlightenment, and they discussed recent events and news, politics, philosophy and the position of women and gender equality, which presaged first-wave feminism in the English-speaking world.

As such, they represent part of a concerted effort to move beyond the simple assimilationist theories of first-wave feminism, either by rejecting entirely the given, oppressive, patriarchal, male-dominated order of society, or by seeking to reform that order.

Participation in organizations such as SNCC essentially marked the beginning of second-wave feminism in the US, which focused on changing social inequalities as opposed to the previous focus on legal issues in first-wave feminism.

At least since first-wave feminism in the United States, there has been interest in analyzing religion to see if and how doctrines and practices treat women unfairly, as in Elizabeth Cady Stanton's The Woman's Bible.