À Geveren was a lawyer in Emden, whom Rogers may have visited in 1577; his work was influenced by mystical and rabbinic thought.

In 1960 Kadushin was invited to become visiting professor in ethics and rabbinic thought at The Jewish Theological Seminary.

In rabbinic thought, God's will is the source of, and authority for, every moral and religious duty.

Max Kadushin, who had joined the JTS faculty in 1960, taught ethics and rabbinic thought until his death in 1980.

It may be regarded as a criticism of some elements of Maimonides' syncretism of Aristotelianism and rabbinic Jewish thought.

Garb's research interests cover rabbinic thought, modern and contemporary Kabbalah, and the comparative study of mystical techniques and experiences, particularly Shamanism and Trance.

In his Manifestations of Power in Jewish Mysticism, Garb offers a Foucauldian reading of rabbinic thought and earlier Kabbalah.

Originally, the two ideas of immortality and resurrection were different but in rabbinic thought they are combined: the soul departs from the body at death but is returned to it at the resurrection.

According to Jacob Licht (Professor of Biblical Studies, Tel-Aviv University,) this work is a Jewish text, although not one that represents mainstream rabbinic Jewish thought.

He is best known for his landmark works on rabbinic thought, The Sages, and for research on the Tosafot.