Weitere Beispiele werden automatisch zu den Stichwörtern zugeordnet - wir garantieren ihre Korrektheit nicht.
So not all of the developmental lines are ontologically equivalent.
Ontologically, how are we to think of the work of art?
Argument from Ethics, being one type of view by ontologically considered intelligence.
He is ontologically separate from all other beings, as Creator to creation.
From here she has developed one of the main themes occurring across her work, that the world is ontologically multiple.
Elphie says things like, "There's nothing ontologically interesting about magic."
It was a situation that seemed to Felton not so much ontologically wrong as simply unfair.
In the second formulation, the universe and the divine are not ontologically equivalent.
They were all similar, in a way, ontologically.
Having done so, the soul retains its identity; man and God are never ontologically identical.
It is only if the mental and the physical are ontologically distinct that there can be any relationship of reciprocity between them.
Can a documentary use scripted scenes and yet remain ontologically authentic?
Ontologically, the following argument is contained in the thought experiment:
But ask yourself the following (ontologically, of course): Is your next-door neighbor more interesting dead or alive?
Monism is the position that mind and body are not ontologically distinct kinds of entities.
So, ontologically speaking, there is not much enlightenment to be-gained by pursuing this road either.
One may separate them mentally; however, ontologically speaking, existence and essence are one.
Some philosophers have criticised rights as ontologically dubious entities.
This view is related to the position that in defining agent categories, behaviours are ontologically primary to, say, appearance.
Types are often understood ontologically as being concepts.
Stone has planted cues to suggest that the realm of otherness is ontologically real, by the way.
It is, instead, a reality that is completely and ontologically dependent on Brahman.
Ultimately, Sartre argues that because we can imagine, we are ontologically free.
God is omni-benevolent, is ontologically Love, and desires the salvation of all people.
The transcendentals are ontologically one, thus they are convertible.