Mercer responded by pointing to the biblical Hebrews' "ethical monotheism, developed centuries before classical Greek philosophy".

They had a written history, common language and one-deity-only religion sometimes described as ethical monotheism.

Given the view of Judaism as ethical monotheism, early reformers called for revolutionary changes in ritual and ceremonial traditions.

Judaism thus begins with an ethical monotheism: the belief that God is one, and concerned with the actions of humankind.

Reform Judaism emphasizes ethical monotheism, a religion of morality and social justice, that de-emphasizes the divine binding quality of ritual.

Without question, ethical monotheism.

One of the problems of ethical monotheism is that it isolates evil.

It provides a clear textual source for the rise and development of what is named Judaism's ethical monotheism which means that:

In the Bible's form of ethical monotheism, Mr. Hillel says, the natural world reflects the people's moral and religious status.

It depicted religion as evolving with human culture, from primitive polytheism to ethical monotheism.