With the rise of the Ku Klux Klan (KKK) in the 1920s, anti-Catholic rhetoric intensified.

In the 1850s changing attitudes eventually resulted in the toning down of much of the day's anti-Catholic rhetoric, and in 1859 the original 1606 legislation was repealed.

Ferguson was prepared to pander to the Orangemen with anti-Catholic and anti-French rhetoric.

Clifford Smyth also became part of this cell and grew close to McGrath, stating that at the time he was attracted to his strong anti-Catholic rhetoric.

The campaign was marred by anti-immigrant and anti-Catholic rhetoric that touched off the "Bloody Monday" riots in Louisville.

Two types of anti-Catholic rhetoric existed in colonial society.

As part of the church's efforts to re-position its image as that of a mainstream religion, the church began to moderate its earlier anti-Catholic rhetoric.

However, his placement of anti-Catholic rhetoric in Old Laroon's speeches undermines the comedic nature of the words and caused the sentiment to fall flat among audiences.

He made news with his defense of Al Smith during his electoral campaign, when anti-Catholic rhetoric was used, saying "I..

Many Protestant Americans came to understand that, despite anti-Catholic rhetoric, Catholics were not trying to seize control of the government.