In the Theravada tradition, suffering arises when one identifies with or clings to an aggregate.

In the Theravada tradition, it is defined as the mental factor that mounts or directs the mind towards an object.

In the Theravada tradition, it is defined as a mental attitude of balance, detachment, and impartiality.

In the Theravada tradition there are forty objects of meditation.

In Theravada tradition they are a part of daily chanting:

The best known commentaries in the Theravada tradition are:

The Theravada tradition is the heir to the latter view.

In the Theravada tradition, moha is considered to be a fundamental ignorance of the nature of reality.

In the Theravada tradition, it is defined as the sustained application of the mind on an object.

A young woman should be ordained, according to Theravada tradition, by both a monk and a nun, first as a samaneri.