Restorationism

It increased during the "Christian Restorationism" movement of the late 19th and early 20th centuries.

The terms restorationism, restorationist and restoration are used in several senses within Christianity.

The movement theology includes Christian doctrines of restorationism and millennialism.

These and other changes comprised a fundamental shift in thinking from restorationism to mainline Protestant liberalism.

The name Restorationism is also used to describe the Latter Day Saint movement.

Smith's teachings were rooted in dispensational restorationism.

As the demise of the Ottoman Empire appeared to be approaching, the advocacy of restorationism increased.

Because of Dowie's emphasis on faith healing and restorationism the church is considered a forerunner of Pentecostalism.

Common to all restorationism is the belief that the Church Fathers or post-apostolic church leadership changed the beliefs and practices of the early church without authorization.

As he ministered across the U.S., Blackstone spoke with increasing fervor in support of Jewish Restorationism.

The term Medieval Restorationism is used to refer collectively to a number of movements that sought to renew the Christian church during the Middle Ages.

With a purposely unfinished finish of raw concrete and jagged edges of leftover terrazzo, it reflects the latest in architectural theory and eschews doctrinaire restorationism.

Separate Baptist restorationism also contributed to the development of the Landmark Baptists in the same area as the Stone-Campbell Restoration Movement at about the same time.

At these moments "Harvey Milk" seems to open possibilities for a vital, risk-taking musical theater, free from the oppressions of tradition, good taste and "Masterpiece Theater" restorationism.

Restorationism is also used to denote the doctrine of universal reconciliation associated with Origen, revived among some nineteenth century Universalists under the name of "restorationism"

The Apostolic Age is particularly significant to Restorationism which claims that it represents a purer form of Christianity that should be restored to the church as it exists today.

The term "restorationism" can also include the belief that the Jewish people must be restored to the promised land in fulfillment of biblical prophecy before the Second Coming of Christ.

Some have attributed Joseph Smith's understanding of restorationism to Sidney Rigdon, who was associated with the Campbell movement in Ohio but left it and became a close friend of Smith.

Most members of the Latter Day Saint movement hold the First Vision to have been an authentic theophany that ushered in the Restorationism of the New Testament-era Christian church.

Late nineteenth century, non-Messianic Restorationism was largely driven by concern over the fate of the Jews of the Russian Empire, beset by poverty and by deadly, government-inspired pogroms.

More recently another form of charismatic restorationism with a similar recognition of the apostolic office has emerged in the form of the Apostolic-Prophetic Movement, centered on the Kansas City Prophets.

With the advent of Rubel Shelly and other more liberal leaders in the Churches of Christ, Warren's conservative hermeneutic and strict restorationism does not have the level of influence it once had.

NOTE: Walker distinguishes Roger and Faith Forster's Ichthus Christian Fellowship from the rest: "perhaps the most significant house church organization that lies outside [Restorationism] is the Ichthus movement."

Without Rev. Blackstone's lifelong efforts to build American political support and American prophetic understanding of dispensationalism and restorationism, American support for Zionism and the State of Israel might have been very different.

Within this radical evangelicalism, expressed most strongly in the holiness and higher life movements, themes of restorationism, premillennialism, faith healing, and greater attention on the person and work of the Holy Spirit were central to emerging Pentecostalism.