Muslim commentators assign Nimrod as the king based on Jewish sources.

Some Muslim commentators interpret the event as a literal split in the moon, while others identify it as an optical illusion.

Virtually all Muslim commentators accept the authenticity of those traditions.

Most Muslim commentators have also referred to Shafi'is sections on consensus and analogical reason as comprising legal sources.

The Muslim commentators are in disagreement regarding the location of the pit.

As Muslim commentators pointed out from the very earliest days, light is a particularly good symbol for the divine Reality, which transcends time and space.

As interpreted by the twelfth-century Muslim commentator Averroes, it even denied the freedom of the will.

Some Muslim commentators also spoke of Job as being the ancestor of the Romans.

Many Muslim commentators expressed shame at the deed.

Many Muslim commentators have stated that there are references in the Qur'an to the Big Bang.