Jewish groups protested, saying the site was a singular symbol of Jewish suffering.

He also agreed to amend a peace declaration in order to honor Jewish suffering at the camps.

He not only denounced terror, but he also acknowledged Jewish suffering and concerns.

Roth, too, has written an American mythology of Jewish suffering.

But in his references to the war, he kept using the figure of Christ crucified to symbolize Jewish suffering.

Everything is seen from the perspective of Jewish suffering, and vengeance for that suffering.

These works have more than an opus number in common: Both reflect Jewish suffering and heroism.

He identified, for the first time, with Jewish suffering.

But I do not presume to explain Jewish suffering in modern times.

The centuries of Jewish suffering were themselves a mark of the divine displeasure.