The Gospel of Mark contains no mention of Samaritans, either positive or negative.

The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories.

The Gospel also contains the announcement by Jesus of his future suffering in Jerusalem, which the disciples do not understand.

The Gospel contains ideas which contradicted those circulating in the early Christian church.

The apocryphal Gospel of Thomas contains a similar section that is a clear condemnation of usury.

The Gospel contains a large amount of material concerned with the theme of suffering and persecution.

Besides, it should not be forgotten that the Gospels themselves contain some pretty explosive aphorisms.

The Apocryphal Gospels contain much that is pertinent.

The Gospel contains the first known Croatian autographs in a Latin text.

The gnostic Gospel of Philip 180-350c contains the term itself but does not teach universal reconciliation: