Kendall identified credal predestinarians as anyone who accepted the Calvinist teaching on predestination.

As Education Secretary, he had fights with the Dutch Reformed Church, of which he had once been a dedicated member, who demanded Calvinist teachings in schools.

The Good Comrade (1907) discusses differences between societies following the Church of England and social circles influenced by Calvinist teachings.

He grew acquainted with Calvinist teachings, and for a short while he converted from a form of unorthodox Catholicism, only to go back later.

In Wales, however, there was more support for Calvinist teaching.

To stop exploring predestination and other specifically Calvinist teachings, he said, would amount to no longer "understanding what it means to be Presbyterian."

This compares with the Calvinist teaching of Predestination, that God has already set out a path for everybody.

During the 19th and early 20th centuries the church was a very popular centre of evangelical, Protestant, and Calvinist teaching within Anglicanism.

It contained an eighteen-point summary of beliefs that conformed with Calvinist teaching.

Abiel chose Phillips, which was known for its orthodox Calvinist teachings, because he hoped his oldest son would follow him into the ministry.