tunicle

He then puts on the maniple and his dalmatic (similar to the tunicle).

Thus in form, it is close to the dalmatic and tunicle of Western Christianity.

The proper garments of the subdeacon are the alb and tunicle.

Additionally, unlike deacons, subdeacons do not wear a stole under their tunicle.

In some places outside of Rome subdeacons continued to wear the tunicle even between the sixth and the ninth centuries.

In the twelfth century it became customary for bishops to wear both a tunicle and a dalmatic as part of their pontifical vestments.

The Emperor is then vested in tunicle, dalmatic, pluciale, miter, buskins and sandals.

The tunicle is a liturgical vestment associated with Roman Catholicism and Anglicanism.

During services, the subdeacon vests in an alb, over which he wears the maniple, the cincture, and the tunicle.

The maniple is worn also, with the dalmatic or tunicle, by the deacon and the subdeacon in a Solemn Mass.

The tunicle, the particular vestment of the subdeacon, worn under the bishop's dalmatic, further to show the fullness of the major orders.

However in some parishes readers wear the traditional vestments of the subdeacon at High Mass: alb fastened with a white cincture and a tunicle.

The ceremony by which the bishop put a tunicle on a subdeacon whom he ordained began in the twelfth century, but did not become common until the fourteenth.

In Rome, subdeacons had begun to wear the tunicle by the sixth century, but Pope Gregory I made them return to the use of the chasuble.

Roman deacons once wore the tunicle under the dalmatic, and the tunicle was part of the liturgical vestments of other dignitaries also.

The figures are typically stylized and depicted in costume of the day - nobles in armor, ladies in kirtle and headdress, bishops in mitre and tunicle.

Today, the tunicle is rare in the Roman Catholic Church as only certain authorized clerical societies (such as the Priestly Fraternity of St. Peter) have subdeacons.

For a description of the tunicle, see dalmatic, the vestment with which it became identical in form, although earlier editions of the Caeremoniale Episcoporum indicated that it should have narrower sleeves.

Following the Asperges, the celebrant, assisted by the acolytes, removes the cope and puts on the chasuble (similar to the tunicle, but without sleeves and usually with an embroidered cross or image on the back).

After this, the king, standing up, was vested in the tunicle, dalmatic and royal mantle, all of 'azure blue' velvet sprinkled with fleurs-de-lys of gold, representing the three Catholic orders of subdeacon, deacon and priest.

Unlike the other laypeople serving in the chancel, who will usually be attired in an alb or cassock, the subdeacon wears a tunicle, a vestment distinct to the office, over the alb, sometimes with a maniple.

At a Solemn High Mass, the deacon and subdeacon may use these prayers when vesting also, but instead of the chasuble, use the dalmatic and tunicle respectively, and the prayers for them indicated in the Pontifical Mass.

They began to use the tunicle again in the ninth century, a time when it was also worn by acolytes, a custom that was widespread until the late Middle Ages, and can still occasionally be found in some Anglican Churches for acolytes and crucifer.

The priest will often be joined by a deacon and subdeacon (the deacon being ordained in Holy Orders and the subdeacon a lay person) dressed in the historic Eucharistic vestments specific to their office (chasuble, dalmatic and tunicle, respectively).

The ornaments mentioned were recorded as "a tunicle (and other vestments), an excellent golden crown, golden comb and spoon, for the Queen's coronation a crown and two rods, and for the Communion a chalice of onyx stone and a golden paten."