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Here is a major challenge to rationalism, including theological rationalism.
Ranke was an opponent of theological rationalism.
His theological rationalism greatly influenced Hegel's own theology.
Henke was a proponent of theological rationalism.
Wegscheider was a leading figure of dogmatic theological rationalism - for instance, he considered supernatural revelation to be an impossibility.
He argues that there was no fixed body of "deistic" thought before 1700, and it is often difficult to distinguish deism from theological rationalism and naturalism in general.
Neo-Lutheranism - 19th century revival movement within Lutheranism which began with the Pietist driven Erweckung, or Awakening, and developed in reaction against theological rationalism and pietism.
From 1820 held a professorial chair in Theology at the University of Copenhagen where his theological rationalism influenced Magnús Eiríksson and was one of Kierkegaard's instructors.
In Europe, after long influence of Pietism, theological rationalism and finally 19th century German Neo-Protestantism, there was developed a ground for 20th century High Church or Evangelical Catholic Movement.
Eiríksson studied theology at the University of Copenhagen, where he was deeply influenced by Professor Henrik Nicolai Clausen (1793-1877), who represented a form of theological rationalism which appealed to him.
As a religious and philosophical writer, Trahndorff belonged to the supernaturalist camp, opposed to theological rationalism and emphasizing the indeducible, supernatural and mystical nature of religious revelation, by implication minimizing the ability of human reason to grasp the content of faith.