His mother, Sati, passed away when he was five years old.

He loved Sati more than any and would never love after her.

It has been noted as one of Sati's most interesting works.

It is still widely used by former and present students of Sati.

The face of Sati is described to have fallen here.

It shows that the royal families also involved in were Sati system.

But when she arrived, Sati entered into an argument with her father.

Nepal continued to practice Sati well into the 20th century.

There are no reliable figures for the numbers who died by sati across the country.

There have been around forty reported cases of sati since independence.

Several women were killed or chose to become sati after the death of their husbands.

It is believed that the right ankle of Sati fell here in the well.

But Sati found out and decided to go alone to the yagna.

During this dance, Sati's body came apart and the pieces fell at different places on earth.

In 1987 he initiated a national movement against the revival of Sati.

By the time he returns, the war has ended with Sati, his wife, being murdered.

He began stalking the three worlds while holding Sati's body.

It is here that Sati's tongue fell which can now be seen in the form of the flame.

By about the 10th century sati, as understood today, was known across much of the subcontinent.

He did not find Sati attractive, as a man might find a woman.

A temple was built on the hallowed place where she became "Sati".

Sati was very upset by thinking herself as the cause of this dishonour to her husband.

Spectators say that she chose to be a Sati rather than living as a widow for her whole life.

Sati was born as the fourth son in a middle class family of Abbottabad.

It is possible that sati, the act of self-immolation, may have been performed here.