The Sangha aimed to remain on good terms with the state.

The Sangha is the group of monks and other people who meet together, like a church.

Eventually, his generosity was to cause serious problems within the Sangha.

It also meant that the traditional role of the Sangha was changing.

During the visit, many members of the royal family joined the sangha.

Taking refuge in the Sangha means looking up to them as role models.

This was an attempt to turn the Sangha into another branch of the executive.

One seat for the Sangha was added, together with an additional appointed member.

The society, including the Buddhist sangha, of that time saw women as inferior to men.

At that time the Sangha, the community of the enlightened ones, was founded.

During those difficult formative years he gave great stability to the Sangha.

He attempted to do so through many means, including the reorganization of the Sangha.

Foreign, especially British, rule had an enervating effect on the sangha.

There are a total of 32 state assembly seats including one reserved for the Sangha.

That means there is a distinct and established sangha to be expelled from.

Vajirañana continued his work in religious education, Sangha administration and scholarship.

It later began to be reconstructed by the surviving sangha in the 1980s.

In the west, the Sangha River flows through part of the country.

Those who held wrong views were exposed and expelled from the Sangha immediately.

Since the 1990s, the Sangha has been re-oriented as a primarily religious organisation.

This explains why they restricted nuns' social and religious activities in the sangha.

One of his grand schemes was to reorganize the Sangha.

The infected man's mother and sister began to tell others in the sangha, the Sanskrit word for community.

There is a document showing that this temple was built by the Sangha in the year 1750.

May the sangha preserve these teachings through their study, meditation and activity!