right of coinage

The territorial lord usually had the rights of coinage and jurisdiction over his domain.

It had long enjoyed the right of coinage.

In the 13th century the town was given the right of coinage which resulted in its dynamic expansion.

The right of coinage was obtained by St. Ulrich.

The bishop of Geneva immediately opposed the count's right of coinage to the pope.

From that time the Bishop of Maguelone had the right of coinage.

It was among the towns that had the right of coinage, and it manufactured carts, baskets and others.

It came with the right of coinage as well as the right to collect tolls and revenues from various mines.

Gebhard also gained the right of coinage from Otto III.

Darius considered such encroachment a crime punishable by death since the right of coinage was treated as an exclusively royal prerogative.

The Black One held the right of coinage and counterfeiters were flayed alive and the skinless body boiled in oil.

Its popular name, Münz, is often thought to relate to the right of coinage (Münzrecht) which was granted to Annweiler in 1219 together with its town rights.

In exchange, Otto granted Balderic the right of coinage in Utrecht, as well as the trade settlement Muiden including the important toll.

His successor, Christian (991-1002) received in 999 from Emperor Otto III the market privilege and the rights of coinage, taxation, and higher and lower jurisdiction.

Katharina von Zimmern reorganized the finances of the abbey, tried to regain the old comprehensive right of coinage of the city and was very active in construction and art.

It is variously referred to in English sources as the "right of coinage", "coinage regality", "regality of coinage", "minting privileges" and "coinage prerogative".

Feuds were banned, and discussions were held on a revision of the rights of coinage and escort (Geleitrecht) and an administrative division of the Empire into imperial circles.

Like Cales, Teanum continued to have the right of coinage, and, like Suessa and Cales, remained faithful to Rome in both the Hannibalic and the Social wars.

Since not only the popes but also the numerous bishops, who once possessed secular power, exercised the right of coinage, numismatics belongs, at least for certain epochs, to the auxiliary sciences of church history.

The Münzregal was the sovereign right of coinage, in the Middle Ages in the Holy Roman Empire, in other words the right to issue regulations governing the production and use of coins.

In 1329, under Adolf's son Gerlach I of Nassau-Weilburg the House of Nassau and thereby, Wiesbaden, received the right of coinage from Holy Roman Emperor Louis the Bavarian.

The emperor Octavian Augustus restored it and in consideration of the aid rendered him in his struggle with Marcus Antonius, he bestowed on the citizens their freedom, and with it the right of coinage.

On 14 May Alfonso's granted the right of coinage to the bishop of Santiago de Compostela and the grant was confirmed by Sancho, who for the first time signed as regnum electus patri factum ("made king-elect by his father").

After the Indo-Scythian Kings became the rulers of northern India, remaining Greek communities were probably governed by lesser Greek rulers, without the right of coinage, into the 1st century CE, in the areas of the Paropamisadae and Gandhara:

The mines of gold and silver (for example those of the Pangaeus), which were the exclusive possession of the king, and which permitted him to strike currency, as already said his sole privilege till Philip V, who conceded to cities and districts the right of coinage for the lesser denominations, like bronze.