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The concept is present in several Reformed confessions of faith.
The Reformed confessions of faith followed the view that Christ is really present in the Supper.
During 1500 and 1561, the Scottish Parliament accepted the Reformed confession of faith made by Knox and other people.
Reformed confessions of faith are the confessions of faith of various Reformed churches.
The Westminster Confession of Faith is a Reformed confession of faith.
Reformed confessions of faith, which are summaries of the official teachings of Reformed churches, teach that baptism is one of two sacraments.
A Reformed confession of faith was adopted by Parliament in 1560, while the young Mary, Queen of Scots, was still in France.
Reverends Herman Hoeksema, George Ophoff, and Henry Danhof rejected these three points and maintained them to be contrary to the Reformed confessions of faith.
In 2000, Tong attended the inaugural meeting of the World Reformed Fellowship, whose purpose is to formalize the Reformed Confession of Faith in the 21st Century.
In 1603 he presided over the National Synod at Gap, France, where an article was added to the Reformed Confession of faith declaring the Pope to be the Antichrist.
A subordinate standard is a Reformed confession of faith, catechism or other doctrinal or regulatory statement subscribed to by a Protestant church, setting out key elements of religious belief and church governance.
A Reformed confession of faith was drafted by six ministers: John Winram, John Spottiswoode, John Willock, John Douglas, John Row, and John Knox.
Scholasticism was used by Protestant theologians primarily from 1560 to 1790, which is known as the period of orthodoxy because of the importance of adherence to and defense of the newly written Reformed confessions of faith for these theologians.
The Book of Confessions (1983) contains the confessional standards of the Presbyterian Church (USA), and incorporates versions of both Continental and Presbyterian Reformed confessions of faith, including the 1991 Brief Statement of Faith.
Ignoring the provisions of the Treaty of Edinburgh, on 17 August, Parliament approved a Reformed Confession of Faith (the Scots Confession), and on 24 August it passed three Acts that abolished the old faith in Scotland.
He was a prolific author, penning a critique of the Roman Catholic Mass based on the Bible, Anatomie de la Messe, and a defense of the French Reformed Confession of Faith against its Jesuit detractors, Bouclier de la Foi.
By the end of the 16th Century, monasticism had almost entirely disappeared from those European states whose rulers had adopted Lutheran or Reformed confessions of faith (Ireland being the only major exception); while remaining, albeit in greatly reduced numbers and radically changed forms, in those states that remained Catholic.
All of the faculty and board members subscribe to one of the following Reformed confessions of faith: the Westminster Confession of Faith, the Three Forms of Unity, the 1689 Second London Baptist Confession, or the Thirty-Nine Articles of the Anglican Church.