redemptionist

In the 1720s the "redemptionist system" began to replace the older structure, a subject to be discussed below.

Mr. Pynchon pays his dues to reality by his sardonic refusal to join in the redemptionist game.

He enrolled in an Ultramontane, Redemptionist seminary in Belgium, but did not take holy orders.

Doctor Bashir scans the monk's robe for evidence and finds that the attacker was a cardassian wearing bajoran redemptionist clothes.

Their favoured weapon is the flamer, as the Redemptionist war cry is "Cleanse with blood and with flame!"

You had to get close and know what to look for to tell Orthodox from Church from Redemptionist from several dozen so-called he-retical splinter cults.

They called the building Kirchen Wald (Church in the Woods), and Redemptionist missionaries offered Roman Catholic services in the structure.

While the terms of the redemptionist system allowed those without financial resources to obtain passage to the colonies/states, some who were able to pay the fare nevertheless opted to enter into indenture.

Emerging in the 18th century, the redemptionist system allowed indebted migrants to avoid indenture by repaying the costs of their passage within a certain period of time after arrival in the colony.

Beginning in the 1930s, historians such as C. Vann Woodward and Howard K. Beale attacked the "redemptionist" interpretation of Reconstruction, calling themselves "revisionists" and claimed that the real issues were economic.

As Vietnamese refugees began moving into the Burbank and Santa Ana areas in 1975, St. Finbar and a parish in Orange County drew media attention when they jointly brought in a Vietnamese redemptionist priest, Rev. Tran Ngoc Bich, to provide services for Vietnamese immigrants.