psychology of religion

He was also a pioneer in the modern psychology of religion.

In 1992 he became a professor in the psychology of religion at the university.

It is one approach to the psychology of religion.

The psychology of religion and coping: Theory, research, practice (see article).

"Toward a positive psychology of religion: Belief science in the postmodern era."

These include mystical states and near-death experiences also subject to the psychology of religion.

It publishes original articles that deal with the psychology of religion and spirituality.

For example in the social psychology of religion, the 1992 version of the scale is still commonly used,.

Culture and the 'dialogical self': Toward a secular cultural psychology of religion.

Psychology of religion is the psychological study of religious experiences, beliefs, and activities.

Argyle, a committed Christian, published empirical works on the psychology of religion.

The idea behind how the theory relates to the psychology of religion is that these future relationships can be with the particular god, or higher power.

The psychology of religion is concerned with what psychological principles are operative in religious communities and practitioners.

A critic using Darwinian literary studies might use arguments from the evolutionary psychology of religion.

Research in the psychology of religion often reveals different outcomes between religion and spirituality.

I felt a professorial lecture welling up in my throat about the history and psychology of religion.

In the psychology of religion, James' influence endures.

The psychology of religion uses a variety of metrics to measure spirituality.

Scientific and psychological interest in the psychology of religion/spirituality has increased substantially in recent decades.

The psychology of religion: An empirical approach.

"Manaism: A study in the psychology of religion".

He has been described as "one of the founding fathers of the psychology of religion".

She served as secretary at the International Society for the Psychology of Religion from 1923 until 1938.

He did research in psychophysiology, the psychology of religion, and the psychology of memory.

The idea of studying the psychology of religion through a personality lens is not a new idea, however.