prosperity theology

Prosperity theology has become popular among poor Americans, particularly those who seek personal and social advancement.

It shares teachings with prosperity theology, but they are not the same thing.

Dollar is known for his controversial teachings of prosperity theology.

His preaching is considered a form of prosperity theology.

Prosperity theology is almost always taught in conjunction with continuationism.

Another western school of thought is prosperity theology, which teaches that the good news promises not only salvation, but also material and financial success.

Nevertheless the church openly identifies itself with the Prosperity Theology.

Leaders of the Pentecostal Movement in the early 20th century did not embrace prosperity theology.

Kenneth Hagin was credited with a key role in the expansion of prosperity theology.

Murdock preaches around the world and is best known for his promotion of prosperity theology.

Bakker has renounced his past teachings on prosperity theology, saying they were wrong.

Oral Roberts began teaching prosperity theology in 1947.

In the 2000s, churches teaching prosperity theology saw significant growth in the Third World.

Prosperity theology has been opposed for not adequately explaining the poverty of the Apostles.

Demola's teachings fall under the Word of Faith or prosperity theology movement.

Because of remarks like these, Wilkinson has been accused of preaching prosperity theology.

But in the Pentecostal churches, members buy what is called Prosperity Theology.

The prosperity theology teaching of positive confession stems from its proponents' view of scripture.

His rapidly growing religious movement and his teaching of the prosperity theology have been a source of controversy.

Jenkins contends that prosperity theology is used as a tool to justify the high salaries of pastors.

Jenkins notes that critics draw a parallel between prosperity theology and the cargo cult phenomenon.

An early work of prosperity theology.

In the late 2000s, proponents claimed that tens of millions of Christians had accepted prosperity theology.

Some critics have proposed that prosperity theology cultivates authoritarian organizations, with the leaders controlling the lives of the adherents.

Some commentators have linked the genesis of prosperity theology with the influence of the New Thought movement.