process theology

Some of those into process theology may also be included in this movement.

In this book he outlines three attributes of a process theology.

His writings have played a major part in the development of process theology and open theism.

Hartshorne proceeded within the context of the theological system known as process theology.

In modern times, some more abstract concepts have been developed, such as process theology and open theism.

As a lecturer in the 1970s he experimented with Process Theology.

The development of process theology has presented a challenge to the Irenaean theodicy.

This view is similar to process theology.

The intellectual movement with which Hartshorne is associated is generally referred to as process theology.

Professor Cobb was a leader in Process theology.

Process theology affirms that God is working in all persons to actualize potentialities.

Instead the recent process theology inserts this concept among the attributes of God in Christianity.

Process theology accepts God's indirect responsibility for evil, but maintains that he is blameless, and does everything in his power to bring about good.

She has written and presented on the links between process theology and process poetics.

Process theology is unrelated to the Process Church.

Wynkoop was also influenced by the process theology of Daniel Day Williams.

In Hartshorne's process theology God and the world exist in a dynamic, changing relationship.

The Christ of process theology does not represent a hypostasis of divine and human personae.

Until recently, interest in Whitehead, especially in the United States, tended to focus on process theology.

Process theology may refer to all forms of theology that emphasise event, occurrence, or becoming over substance.

Process theology is compatible with panentheism, the concept that God contains the universe (pantheism) but also transcends it.

Process theology.

Some Christians and Jews find process theology a fruitful way of understanding God and the universe.

Charles Hartshorne was also responsible for developing the process philosophy of Whitehead into process theology.

Process theology argues that God is not omnipotent: rather than coercion, he has the power of divine persuasion, but he cannot force his will.