problem of suffering

In particular, we don't have the answer to this problem of suffering.

Everyone, Christian or not, must work through the problem of suffering.

Competent care is the right answer to the problem of suffering.

But we have to admit that the problem of suffering is still beyond us.

The Buddha gave his own, unique answer to the problem of suffering.

He seems to have recommended something too simple, which does not touch the theoretical problem of suffering.

Buddhists hold this to be the solution to the problem of suffering.

There are no simplistic answers to the problem of suffering and evil.

To sum up, the Christian defences to the problem of suffering fail for many reasons.

The fact is that there is simply no slick or easy answer to the problem of suffering.

More than anything else, it is the problem of suffering which challenges faith and puts it to the test.

As a believer I respect the difficulty that non-believers have with the problem of suffering.

This is what in Religious Studies is known as 'the problem of suffering'.

What I am saying here is that the answer to the problem of suffering is not an idea - it is a person.

And the problem is "the problem of suffering".

According to this gospel, Jesus is also coming again to bring about the final solution to the problem of suffering (Revelation 21:1-4).

In his paper, he assumes that the created lives will have positive ethical value despite the problem of suffering, or that future technology could solve it.

About 200 BC, Jewish people saw that the problem of suffering was insoluble without a belief in a life after death.

“The problem of suffering,” he recalls, “became for me the problem of faith.”

In the book of Job, the friends provide the voices of theodicy-namely, the ones insistent upon God's justice despite the problem of suffering.

The streets of Nihilopolis are deserted because the Hypocripope made a grand decision to relieve the problem of suffering: kill everyone.

As such, neglecting problems of suffering might result in neglecting vital sources of spiritual transformation and development (Paloutzian, 2005).

Job submits, but a modern reader, who is looking for a more coherent and philosophical answer to the problem of suffering, will not be satisfied with this solution.

Barlow's research interests have ranged over American religious and historical geography, concepts of "time" in secular and religious society, the problem of suffering and evil, and Mormon theology and practice.

At the same time, we can safely say that the biggest rock band in the world has produced an album almost entirely determined by a Christian view of the world and, in particular, the problem of suffering.