post-Nicene

R is certainly post-Nicene, as Waitz has shown.

The Post-Nicene Fathers (5th to 8th centuries)

Many post-Nicene Christians asserted that Arius's death was miraculous-a consequence of his heretical views.

There was a post-Nicene "double rejection" of the Jewish Christians by both Gentile Christianity and Rabbinic Judaism.

The post-Nicene period when the simple, improvised forms of prayer gave way to more elaborate, set formularies, and the primitive liturgical actions evolved into grand and formal ceremonies.

Matthew Drever also noted the attempt by Barnes, Ayres, and others to argue that many of the traditional categories for analyzing pre- and post-Nicene thought were inadequate.

In contrast, Nicene and Post-Nicene Fathers (consisting mainly of Augustine, Jerome and Chrysostom) fills twenty-eight volumes.

It was partly this element which gave to his writings a formative influence upon the theology of the post-Nicene period in the West and has rendered them fresh reading to this day.

As the Sacrament of Holy Orders had a more public character like the Eucharist, it is frequently alluded to in the writings and inscriptions of the post-Nicene time.

Socrates, Sozomenus: Church Histories (A Select Library of Nicene and post-Nicene Fathers of the Christian Church, second series, vol.

Even so, some have said that the 'indications from the apostolic and sub-apostolic writers are that [their] triadic formulas...do not carry the same significance as post-Nicene triadic formulas'.

According to post-Nicene historians such as Socrates Scholasticus, the Empress Helena, mother of Constantine, the first Christian Emperor of Rome, travelled to the Holy Land in 326-28, founding churches and establishing relief agencies for the poor.