pan-Islamism

Islamism and Pan-Islamism were on the rise during the 1980s.

He also supported pan-Islamism, the notion of a loose union of all Islamic countries and peoples.

As to his pan-Islamism, he wrote:

In that time, Pan-Islamism was launched.

On the other hand, it was a means to prevent the formation of alternative ethnically based political movements, including pan-Islamism and pan-Turkism.

This pan-Islamism did not extend to the Wahhabi regime of Saudi Arabia.

Shibli was a staunch supporter of Pan-Islamism.

Also contributing to the mix was the jihadism and pan-Islamism of Osama bin Laden.

The ideologies of Ottomanism and Pan-Islamism provided strong competition for Arab nationalism.

However, after receiving new accusations in reactionary pan-Islamism and bourgeois cosmopolitanism from his colleagues he had to admit his 'big mistakes'.

The terms Islamic nationalism and pan-Islamism have a negative connotation in the West, where they are associated with fundamentalism and terrorism.

Pan-Arabism has been overtaken by Pan-Islamism (Sunni Branch) in the popularity stakes.

They saw both Pan-Turkism and Pan-Islamism as threats, which dividing Turkestan would limit.

Pan-Arabism has mostly been abandoned as an ideology since the 1980s, and was replaced by Pan-Islamism on one hand, and individual nationalisms on the other.

Azhar later became the general secretary of Harkat-ul-Ansar and visited many international locations to recruit, to raise funds and to spread the message of Pan-Islamism.

Communist internationalism was also a threat, but by the mid-1920s, with the Caliphate abolished, al-Husri was confident that the challenge posed by pan-Islamism was vanquished.

Mehrdad Kia, Pan-Islamism in Late Nineteenth-Century Iran, Middle Eastern Studies, Vol.

In the words of one Soviet analyst, Rasulzade and the Muslim social democrats of Baku had "made a 180 degree turnaround straight from Bolshevism to pan-Islamism".

He was a student of Jamal al-Din al-Afghani, a philosopher and Muslim religious reformer who advocated Pan-Islamism to resist European colonialism.

As a form of religious nationalism, Pan-Islamism differentiates itself from other pan-nationalistic ideologies, for example Pan-Arabism, by excluding culture and ethnicity as primary factors towards unification.

Due to the commitment to Pan-Islamism inherent in Iranian Islamic revolutionary ideology, the Islamic Republic's attitude toward Sunni Islam is positive.

In the modern era, Pan-Islamism was championed by Jamal al-Din al-Afghani who sought unity among Muslims to resist colonial occupation of Muslim lands.

When jihadism is specifically motivated by Pan-Islamism, i.e. the ultimate aim of spreading Islam worldwide under a restored Caliphate, it is often called "Global Jihadism".

Sultan Abdul Hamid II wanted to reinforce the territorial integrity of the embattled Ottoman Empire, reasserted Pan-Islamism as a state ideology.

Without access to Fiqh al Ahwat, it is not justifiable to evaluate the Nurbakhshies, Nurbakhsh's mission and his great services and sincere efforts for the cause of Pan-Islamism.