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This can be best described as Nontrinitarianism, rather than Unitarianism.
However, snake handling had lost popularity since the late 1920s and groups that promoted nontrinitarianism had become popular.
For the generic form of unitarianism (the Christology), see Nontrinitarianism.
There are "Christian" sects that question one or more of these doctrines, however, see also Nontrinitarianism.
(For a discussion of the New Testament evidence, see Nontrinitarianism.)
Katherine probably started professing nontrinitarianism under the influence of writings by Martin Borrhaus, published in 1527.
See also Divinity of Jesus and Nontrinitarianism.
Stafford has published information about Jehovah's Witnesses, defending many of their unique and central beliefs, such as nontrinitarianism.
Historically, Nontrinitarianism consisted of dissenting factions within Christianity.
Italian Anabaptism had an Nontrinitarianism core but was a part of Anabaptism in general.
At his trial, Servetus was condemned on two counts, for spreading and preaching Nontrinitarianism and anti-paedobaptism (anti-infant baptism).
Since the 19th century, several Evangelicalism or Revivalist movements adopted an elevated subordinationist theology (best described as Nontrinitarianism, rather than Unitarianism).
Italian Lutherans quickly radicalised their views under the influence of religious persecutions, and started propagating Calvinism, Anabaptism or Nontrinitarianism.
Secundus of Ptolemais was a 4th century bishop of Ptolemais, excommunicated after the First Council of Nicaea for his nontrinitarianism.
There are some examples of revived Nontrinitarianism (Unitarianism), such as the Unitarian Church of Transylvania or the Oneness Pentecostals.
Half a century later, only 50% of them had survived, with the burgher Lutheranism suffering lesser losses, the szlachta dominated Calvinism and Nontrinitarianism (Polish Brethren) the greatest.
When Charles Fox introduced a bill for the relief of Nontrinitarianism in May 1792, Smith supported the Unitarian Society, publicly declaring his commitment to the Unitarian cause.
Beliefs among the churches of the Latter Day Saint movement encompass nontrinitarianism (in the Church of Jesus Christ of Latter-day Saints) to Trinitarianism (particularly among the Community of Christ).
However, it should be noted that some Christian denominations reject the trinity and follow nontrinitarian beliefs, Jehovah Witnesses, Oneness Pentecostalism, some Pentecostals, and Jesus-name Baptism churches being some of the nontrinitarianism.
Following the Protestant Reformation, and the German Peasants' War of 1524-1525, by 1530 large areas of Northern Europe were Protestant, and forms of nontrinitarianism began to surface among some "Radical Reformation" groups, particularly Anabaptists.
Within Christianity, themes such as the nature of God (trinitarianism and nontrinitarianism), nature of Jesus, Mosaic laws, original sin, predestination, ordination of women, hell, biblical prophecies, etc. have continued to be a matter of dispute among theologians and various denominations.
Nontrinitarian - Nontrinitarianism (or antitrinitarianism) refers to monotheistic belief systems, primarily within Christianity, which reject the Christian doctrine of the Trinity, namely, the teaching that God is three distinct hypostases or persons and yet co-eternal, co-equal, and indivisibly united in one essence or ousia.
Some of them were before the trinity was defined in the year 325 Nontrinitarianism was later renewed in the Gnosticism of the Cathars in the 11th through 13th centuries, in the Age of Enlightenment of the 18th century, and in Restorationism during the 19th century.
Some Christians hold a unitarian theology in that they see God as a single person, and are thus Nontrinitarianism, but because they perceive Jesus to be God himself do not fall into the general theology discussed here, which sees Jesus as subordinate to God and a finite being.
The church has a Nontrinitarianism orientation, meaning that they reject the doctrine of the Trinity, which is considered is the central dogma of mainline Christianity, They do not observe Christmas, Easter, or other holidays and customs they consider to have pagan origins incompatible with Christianity.