nirvanic

It was not surprising, then, that so few aspirants ever attained the Nirvanic state.

Lon managed forty-five minutes of this nirvanic release before he heard his name called.

The actual "seeing and knowing" of this Buddha essence is said to usher in nirvanic liberation.

Nirvanic experiences - Buddhism, "according to which one sees that the self is but a bundle of fleeting states"

Nāgārjuna also referred to a passage in the canon regarding "nirvanic consciousness" in two different works.

Back so soon from the numinous nexus of nirvanic nookie, Buddha's boisterous bordello?"

The canon does not support the identification of the "luminous mind" with nirvanic consciousness, though it plays a role in the realization of nirvana.

While the Canon does not support the identification of the "luminous mind" in its raw state with nirvanic consciousness, passages could be taken to imply that it can be transformed into the latter.

The text also tells of how the Buddha nature, the heart of awareness, is utterly pure and lucid and constitutes the very life essence of all things, both samsaric and nirvanic.

The mystical significance refers to this tree's association with initiation or nirvanic attainment; it was under a pippala that Gautama Buddha is said to have attained nirvana, as well as buddhahood.

This "True Self" or "Great Self" of the nirvanic realm is said to be sovereign, to be attained on the morning of Buddhahhood, and to pervade all places like space.

Dr. Schaik indicates that Samantabhadra is not to be viewed as some kind of separate mindstream, apart from the mindstreams of sentient beings, but should be known as a universal nirvanic principle termed the Awakened Mind (bodhi-citta) and present in all.

The attainment of nirvanic liberation (mokṣa), by contrast with empty or selfless phenomena, is said to open up a realm of "utter bliss, joy, permanence, stability, [and] eternity", in which the Buddha is "fully peaceful" and "immovable" (acala) like a mountain.

Importantly, one should be aware of the fundamental logical bottleneck in the spiritual endeavor that by definition the unconditioned (absolute) cannot be captured by the conditioned (relative), and hence on-the-surface discrepancies in these two philosophical approaches does not imply the incoherence of the Nirvanic experience that these two systems bring out.