It is part of the theological movement called neoorthodoxy and is a reaction against the liberal theology of eighteenth and nineteenth centuries which was most associated with the work of Friedrich Schleiermacher.

Horton was undergirded in his thinking to a considerable measure by the influence of neoorthodoxy, espoused by the likes of Karl Barth, one of whose books Horton translated into English.

He has written, "The term paleo-orthodoxy is employed to make clear that we are not talking about neo-orthodoxy.

In this respect, he agreed with the absolutism or idealism of Neo-Orthodoxy.

Theological currents like Transcendentalism in the 19th century or neo-Orthodoxy in the 20th?

Hirsch's middle road became known as Neo-Orthodoxy.

Neo-orthodoxy was a movement that called theologians to disengage themselves from popular/philosophical movements by letting scripture define itself.

Nevertheless, he was at the extreme edge of Christian modernism, critical of 20th Century supernaturalism and neo-orthodoxy.

Some refer to the resultant mode of Orthodox Judaism as Neo-Orthodoxy.

He rejects both the neo-orthodoxy taught by Karl Barth and the "mindless fanaticisms" of fundamentalist churches.

Neo-orthodoxy's highly contextual modes of reasoning often rendered its main premises incomprehensible to American thinkers and it was frequently dismissed as unrealistic.

Other critics have referred to Barth as the father of neo-orthodoxy - a term emphatically rejected by Barth himself.

Neo-orthodoxy strongly emphasises the revelation of God by God as the source of Christian doctrine.

The Neo-Orthodoxy movement of the twentieth century, represented most prominently by Karl Barth, was in many ways an attempt to overturn his influence.

The idea of the Bible itself as Word of God, as being itself God's revelation, is criticized in neo-orthodoxy.

Some conservatives and fundamentalists interpreted these as harbingers of liberalism at one extreme, and "neo-orthodoxy" at the other, creeping into the historically conservative denomination.

"Neo-Orthodoxy: Karl Barth".

Around this time, he discovered the writings of Karl Barth, the eminent Swiss theologian whose pioneering work in neo-orthodoxy was a reaction against liberal theology.

He opposed the spread of neo-orthodoxy at Princeton Theological Seminary, questioning, for instance, the decision to hire Emil Brunner.

By the 1920s, with the rise of liberalism and neo-orthodoxy in other denominations, Southern Baptists saw the need to define their beliefs in a formal doctrinal statement.

Nearly all of the traditional differences between the two groups also can be seen as aligning the Community of Christ more closely with traditional Christian teaching and neo-orthodoxy.

Thus, some have considered him one of the more ardent expositors of neo-orthodoxy, which was in decline elsewhere in the Western theological scene during Ellul's heyday.

Theories regarding the decline of the Social Gospel after World War I often cite the rise of neo-orthodoxy as a contributing factor in the movement's decline.

Occasionally termed neo-Orthodoxy, his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism.

From the viewpoint of Neo-Orthodoxy, that movement differs from Modern Orthodoxy (and particularly Centrist Orthodoxy) on three main counts.

Paleo- becomes a necessary prefix only because the term orthodoxy has been preempted and to some degree tarnished by the modern tradition of neo-orthodoxy" (Requiem, p. 130).

Segal, Eliezer Rabbi Samson Raphael Hirsch and Neo-Orthodoxy, ucalgary.