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It is often described as having been influenced by Neoplatonism.
Although he later abandoned Neoplatonism, some ideas are still visible in his early writings.
Neoplatonism had a considerable effect on certain Christian thinkers at the beginning of the 3rd century.
He is regarded as the father of medieval Jewish Neoplatonism.
The conference also led to a book named Neoplatonism and Gnosticism.
Neoplatonism and Gnosticism are probably also both influences on certain contemporary or later movements.
This was based on a revival of Plato's ideas and so is called Neoplatonism.
He set forth one of the most elaborate and fully developed systems of Neoplatonism.
Apology contains only elements of Neoplatonism without adhering to the full doctrine.
It is also a cornerstone of Neoplatonism to teach that all people return to the Source.
Some works of neoplatonism were attributed to Plato or Aristotle.
Little is known about Ammonius's role in the development of Neoplatonism.
Proclus can be considered as the spokesman of mature Neoplatonism.
"What changes Neoplatonism is the transcendence of the First Principle."
Here, central themes of Neoplatonism are treated: the Good, light, beauty, and love.
If Neoplatonism conflicted with his Judaism, he simply jettisoned it.
He revived the transcendentalist standpoint of Neoplatonism with its "graded hierarchy" approach.
A form of Neoplatonism plays a significant role in Radical Orthodoxy.
This article discusses the relationship between Neoplatonism and Gnosticism.
He transformed Plato's philosophy into a school called Neoplatonism.
Neoplatonism is generally a metaphysical and epistemological philosophy.
Conciliatory points between revived Neoplatonism, theosophy and spiritualism are identified.
Gnostic teachings were contemporary with those of Neoplatonism.
Neoplatonism teaches that along the same road by which it descended the soul must retrace its steps back to the supreme Good.
He was also a critic of Neoplatonism, particularly its notion of a hierarchy of being.