monastic cathedral

Belmont was unique in England for having a monastic cathedral chapter.

From the outside, the Assumption church resembles an ordinary shrine rather than a monastic cathedral.

It produced the "peculiarly English institution" of the monastic cathedrals.

Secondly, there was a group of monastic cathedrals in which the bishop was titular abbot.

There was no distinction between the monastic cathedral chapters and those of the secular canons, in their relation to the bishop or diocese.

Annals were originally drawn up by abbeys and monastic cathedrals to calculate the date of Easter - lunar calendars in fact.

In October 1189 he attempted to persuade his fellow bishops who had monastic cathedral chapters to expel the monks and replace them with secular clergy.

Nonant replaced his monastic cathedral chapter with secular clergy, and attempted to persuade his fellow bishops to do the same, but was unsuccessful.

In the case of monastic cathedral churches, the internal government was that of the religious order to which the chapter belonged and all the members kept perpetual residence.

After he became bishop of Winchester in 963 he removed the slack and worldly secular clerks from the church and established the first English monastic cathedral.

As a secular bishop in a monastic cathedral he was unpopular, and this was probably a factor in a famous legend that he was Emma's lover.

Outside Great Britain, monastic cathedrals are known only at Monreale in Sicily and Downpatrick in Ireland.

Bishops of monastic cathedrals, tended to find themselves embroiled in long-running legal disputes with their respective monastic bodies; and increasingly tended to reside elsewhere.

Unlike the abbeys of the period (which were led by an abbot) the monastic cathedrals were priories ruled over by a prior with further support from the bishop.

Excavations have demonstrated that the reformed monastic cathedrals of Canterbury, Winchester, Sherborne and Worcester were rebuilt on a lavish scale in the late 10th century.

At the Dissolution of the Monasteries under Henry VIII, all the previously monastic cathedrals became governed by secular canons like the first group.

After Henry VIII's break with the Pope and the dissolution of the monasteries, the formerly monastic cathedrals were "re-founded" with secular canons.

Giffard was engaged in many disputes with his monastic cathedral chapter, long accounts of which, written from the monks' point of view, have survived in the "Annals of Worcester".

Dubricius is said to have made Teilo abbot of this daughter monastery at Llandaff, which after Dubricius' death became a monastic cathedral and the chief monastery in South Wales.

Norman bishops were seeking to establish an endowment income entirely separate from that of their cathedral body, and this was inherently more difficult in a monastic cathedral, where the bishop was also titular abbot.

The monks of Canterbury Cathedral objected to Baldwin's plan, fearing that it was part of a plot to transfer the right of election from the monastic cathedral chapter to the new church's canons.

The bishops insisted that it should not be a clerk (a non-monastic member of the clergy), but Canterbury's monastic cathedral chapter preferred a monk, and insisted that they alone had the right to elect the archbishop.

He went on to found Christ Church Cathedral in Dublin, which today is the oldest building in Dublin, but relatively young in comparison to the many monastic cathedrals in the rest of Ireland.

At the monastic cathedral of Worcester, he disciplined the monks between the death of Henry de Sully and the election of John of Coutances, as was his right as the archbishop of the province.

The vision of a monastic cathedral of Canterbury with primatial authority over the whole of the British Isles, which had inspired Lanfranc, Anselm, and the community of Christ Church during these years, came to nothing.