intersubjectively

It doesn't want to know how collective values are intersubjectively shared in mutual understanding.

Laws are of the essence public; i.e. they can be intersubjectively monitored.

- "Making the individual's satisfaction unique, and impossible to compare over time or intersubjectively."

In traditional societies, before the differentiation of fields, symbolic power is exercised intersubjectively.

However, by sharing their comparable experiences intersubjectively, individuals may gain an increasingly accurate understanding of the world.

On the basis of a more or less a common rule system, questions such as the following can be intersubjectively and collectively answered:

However, we can intersubjectively verify that people almost universally experience discomfort (hunger) when they haven't had enough to eat.

Tomasello concludes that "a linguistic symbol is nothing other than a marker for an intersubjectively shared understanding of a situation."

If you subscribe to the epistemology of empiricism, then only intersubjectively controlled observations are relevant.

The validity of a norm is justified only intersubjectively in processes of argumentation between individuals; in a dialectic.

In phenomenology, intersubjectivity constitutes objectivity (i.e., what you experience as objective is experienced as being intersubjectively available - available to all other subjects.

Lastly, O'Keefe summarizes the internal coherence of rhetorical designed messages as deriving from "the elements being related by intersubjectively available, goal-oriented schemes."

While specific internal experiences are not intersubjectively verifiable, the existence of thematic patterns of internal experience can be intersubjectively verified.

In similar fashion, Habermas wrote of 'the massive background of an intersubjectively shared lifeworld...lifeworld contexts that provided the backing of a massive background consensus'.

The organization of experience in psychoanalytic practice: Review of Working Intersubjectively by D. Orange, R. Stolorow, & G. Atwood.

It does not dismiss the Cartesian first-person perspective, but rather brackets it so that it can be intersubjectively verified by empirical means, allowing it to be submitted as scientific evidence.

Intersubjective verifiability is the capacity of a concept to be readily and accurately communicated between different individuals ("intersubjectively"), and to be reproduced under varying circumstances for the purposes of verification.

For Honneth, all forms of reification are due to intersubjectively based pathologies rather than the structural character of social systems such as capitalism as argued by Karl Marx and György Lukács.

In the philosophy of mind, the Brainstorm machine is a thought experiment described by Daniel Dennett, to show that it is not possible to intersubjectively compare any two individuals' personal experiences, or qualia, even with perfect technology.

In keeping with the phenomenological notion of intersubjectivity, the lifeworld can be intersubjective even though each individual necessarily carries his own "personal" lifeworld ("homeworld"); meaning is intersubjectively accessible, and can be communicated (shared by one's "homecomrades").

A third form of incongruence arises when the descriptions do not conform to consensual (i.e., intersubjectively verifiable) experience, such as when the descriptions are faulty, incorrect, wrong, or inaccurate, and need to be replaced by more accurate descriptions, models, or theories.

That is because honest argumentation must presuppose an intersubjectively ascertainable norm (i.e. justifiable), and all norms not relying on the original establishment of a physical (and therefore evident) link to the owner are subjective in nature, and therefore contradict the presuppositions of argumentation.

Habermas is critical of pure instrumental rationality, arguing that the "Social Life-World" is better suited to literary expression, the former being "intersubjectively accessible experiences" that can be generalized in a formal language, while the latter "must generate an intersubjectivity of mutual understanding in each concrete case":

Indeed, some might even say, solipsism is necessarily incoherent, a self-refuting idea, for to make an appeal to logical rules or empirical evidence the solipsist would implicitly have to affirm the very thing in which he or she purportedly refuses to believe: the 'reality' of intersubjectively valid criteria, and/or of a public, extra-mental world.

Note that because we are born into an already existing social world that is already pre-interpreted and meaningful as an intersubjectively available "entity", any proposal that the subject is creating the object, or creating the meaning of the object as an individual achievement in a particular situation is a misrepresentation of what is actually taking place.