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Particularly, insurrectionary anarchism places a specific spotlight on the concept of the "attack" in order to achieve anarchy.
Forms of libertarian communism such as insurrectionary anarchism are influenced by Stirner.
Egoist philosophical positions are important in anarcho-communist insurrectionary anarchism.
Illegalism has been updated by currents such as insurrectionary anarchism and post-left anarchy.
Egoism has had a strong influence on insurrectionary anarchism, as can be seen in the work of Wolfi Landstreicher.
Anarcho-communist currents include platformism and insurrectionary anarchism.
Contemporary insurrectionary anarchism inherits the views and tactics of anti-organizational anarcho-communism and illegalism.
A certain close relationship exists between post-left anarchy and anarcho-primitivism, individualist anarchism and insurrectionary anarchism.
Raoul Vaneigem (post-left anarchy, insurrectionary anarchism)
Such notions have been critiqued by late 20th century currents in anarchist thought such as post-left anarchy, insurrectionary anarchism and particularly post-anarchism.
Insurrectionary anarchism is a revolutionary theory, practice, and tendency within the anarchist movement which emphasizes insurrection within anarchist practice.
A few main points can be identified within contemporary insurrectionary anarchism that go back to tactics employed by illegalism and propaganda by the deed anarchists:
The synthesist Italian Anarchist Federation appeared after the war and the old factions alongside platformism and insurrectionary anarchism continue until today.
On the issue of violence opinions have gone from a violentist point of view mainly exemplified by illegalism and insurrectionary anarchism to one that can be called anarcho-pacifist.
Renzo Novatore has received attention recently in post-left anarchy and insurrectionary anarchism as can be seen in the writings of Wolfi Landstreicher.
His ideas are influenced by insurrectionary anarchism, Max Stirner's egoism, surrealism, the Situationist International and non-primitivist critiques of civilization.
"A poet and humanist who worships Tolstoy, Lee Geun converts to insurrectionary anarchism after he meets Seregay and joins the group.
Some forms of anarchist communism such as insurrectionary anarchism are strongly influenced by egoism and radical individualism, believing anarcho-communism is the best social system for the realization of individual freedom.
Post-left anarchy has held similar critiques of organization as insurrectionary anarchism as can be seen in the work of Wolfi Landstreicher and Alfredo Maria Bonanno.
Phenomena such as civilization, technology (e.g. within anarcho-primitivism and insurrectionary anarchism), and the democratic process may be sharply criticized within some anarchist tendencies and simultaneously lauded in others.
Some Notes on Insurrectionary Anarchism by Sasha K, originally published in Killing King Abacus in Santa Cruz, California.
Some Notes on Insurrectionary Anarchism from Willful Disobedience, published by Venomous Butterfly Publications in Los Angeles, California.
Some forms of anarchist communism such as insurrectionary anarchism are egoist and strongly influenced by radical individualism, believing that anarchist communism does not require a communitarian nature at all.
The theoretical seeds of current Insurrectionary anarchism were laid out at the end of 19th century Italy combining IA criticism of permanent groups and organization with a socialist class struggle worldview.
Insurrectionary anarchism is a revolutionary theory, practice, and tendency within the anarchist movement that opposes formal anarchist organizations such as labor unions and federations that are based on a political program and periodic congresses.