indissolubility of marriage

"But the whole process is meant to protect the permanence and indissolubility of marriage."

I can see her views on the indissolubility of marriage well enough, and I know where she got them.

Christ declared the essential indissolubility of marriage in the Gospel.

With respect to the heart of the problem, the Church must hold fast to the indissolubility of marriage."

From the Roman catholic hierarchy, he solicited the response that the church believed in the indissolubility of marriage.

However, at the Council of Trent in 1563 the indissolubility of marriage was added to the canon law.

Martin Luther's attack upon religious celibacy and against the sacramental character and indissolubility of marriage, worked permanent injury.

He has also defended the traditional Church position on the indissolubility of marriage and thus rejected that the divorced be allowed to remarry during their spouses' lifetime.

Pius XI also followed Augustine in upholding the indissolubility of marriage and the wrongfulness of sexual acts that impede conception:

Since monogamy and the indissolubility of marriage are founded on the natural law, this impediment of ligamen is binding also on non-Catholics and on the unbaptized.

Catholics acknowledge the indissolubility of marriage for any persons who give themselves freely in the bond of marriage and recognize the marriages of other Christians in most cases.

Within a few years he published upwards of twenty-three works in which he defended the Catholic position on such doctrines as grace, the veneration of saints, monasticism, the indissolubility of marriage, the Mass, purgatory etc.

He appeared in the legates' court on her behalf, where he shocked people with the directness of his language, and by declaring that, like John the Baptist, he was ready to die on behalf of the indissolubility of marriage.

And many religious and orthodox people carry their assertion of the indissolubility of marriage to the grave; they demand that the widow or widower shall remain unmarried, faithful to the vows made at the altar until death comes to the release of the lonely survivor also.

The next stage in clerical campaign strategy was introduced by Archbishop MacNamara of Dublin who instructed the clergy of his diocese to preach on the indissolubility of marriage on the six Sundays from 18 May until the eve of the referendum.

In 1879, critics in the press of Paris opposed Didon for the attitude he took in a series of conferences on the question of the indissolubility of marriage, which he discontinued at the request of the Archbishop of Paris, but published in book form.

In a similar vein, the overwhelming majority in favor of the proposition that "someone can be a good Catholic if he or she gets divorced and marries someone else" may reflect a simple recognition of the practice of granting annulments as much as a critique of the church's position on the indissolubility of marriage.

This critique is illustrated on the following examples: According to Russell, Aquinas advocates the indissolubility of marriage "on the ground that the father is useful in the education of the children, (a) because he is more rational than the mother, (b) because, being stronger, he is better able to inflict physical punishment."