incorporeality
incorporeity

The incorporeality or spirituality of God refers to him being a spirit.

Their incorporeality made them invisible Yet each step they took left the print of a foot.

As a result, Russian icons have an incorporeality, an abstractness and an emphasis on color that are distinct to them.

For contrary to the beliefs of the living, death is not The End but a transition to incorporeality, immobility.

Hence too he was for proving the incorporeality of the soul by the fact that it is not nourished as the body is.

The incorporeality of God.

God's spirituality and incorporeality.

Apparently, her incorporeality was right in phase with whatever nonexistent realm of nonreality we were in.

Chapters 1-15 discuss the doctrine of God's existence, God's incorporeality, and the creation of the world.

The Ly-cilph have achieved incorporeality, but their perspective, shaped by the formative material existence, remains unchanged.

His emphasis upon the absolute incorporeality of God only finds its true light when the Christian doctrine of the incarnation is borne in mind.

Both works are extensions of Mr. Kapoor's almost career-long interest in sculptural incorporeality.

All, then, it may be said, characterize the soul by three marks, Movement, Sensation, Incorporeality, and each of these is traced back to the first principles.

In Chapter 76, Rambam reproduces the three methods by which the Mutakallimūn demonstrate the incorporeality of God.

She logged so much time in the transporter that she'd begun to feel a bit unreal herself, as if incorporeality were her natural state and solidity only some sort of weird dream.

Some grew tired of corporeal immortality and took other paths-undergoing introdus into virtual worlds, migrating to custom-built pocket universes, transitioning to incorporeality or higher planes of existence.

The literal message of the work was repulsive to those who maintained God's incorporeality; Maimonides (d. 1204) wrote that the book should be erased and all mention of its existence deleted.

But this proof of the existence of God leaves still open two important questions relating to the truth of our knowledge of God: one concerning the incorporeality, and the other respecting the unity of God.

That has led some to regard it as fire, for fire is the subtlest of the elements and nearest to incorporeality; further, in the most primary sense, fire both is moved and originates movement in all the others.

Adopting this Neoplatonic idea of God as the one who can only be felt by the longing soul, but not grasped by the reason, Bahya finds it superfluous to prove the incorporeality of God.

As to the incorporeality of God, it follows logically from the notion of infinity which belongs to the First Cause of motion that no corporeal thing can be infinite itself; nor can infinite force be attributed to it.

Likewise, some (most famously Rabbi Abraham ben David, known as the RaBad) objected to Maimonides' raising the notion of the incorporeality of God as a dogma, claiming that great and wise men of previous generations held a different view.

Members of The Church of Jesus Christ of Latter Day Saints (Mormons) view the mainstream Christian belief in God's incorporeality as being founded upon a post-Apostolic departure from the traditional Judeo-Christian belief in an anthropomorphic, corporal God.

The book ends (Chapters 73-76) with Maimonides' protracted exposition and criticism of a number of principles and methods identified with the schools of Jewish Kalam and Islamic Kalam, including the argument for creation ex nihilo and the unity and incorporeality of God.

Whereas most theists agree that God is, at a minimum, all-knowing, all-powerful, and completely good, classical theists go farther and conceive of God as the ultimate reality, with a broad set of attributes including transcendence (total independence from all else), simplicity (being without parts), immutability, impassibility, timelessness, and incorporeality.