epiclesis

It is also performed by the priest and many of the congregation during the epiclesis.

This prayer and all the following up to the end of the epiclesis are addressed directly to Christ.

An epiclesis was included, as in the Scottish book, though modified to meet reformist objections.

While the people sing a hymn of thanksgiving and supplication, the priest prays the epiclesis.

An epiclesis from the Gothic Missal is included.

This epiclesis uses the aorist tense, thus simply narrating a conversion without stating whether it occurs in the present, future or past.

The epiclesis used in The United Methodist Church is as follows:

A similar invocation of the Holy Spirit by the priest in some other high church sacraments, such as matrimony, is also called an epiclesis.

The traditional rite of Holy Communion used before the publication of the 1989 hymnal did not include an explicit epiclesis.

Instead, Eastern Christians would say only that the change is completed at the Epiclesis (rather than at the Words of Institution).

Priest members are committed to celebrate Eucharist every Sunday if possible and to take care that the eucharistic prayer contains also anamnesis and epiclesis.

A Eucharistic Prayer more palatable to Anglo-Catholics is provided as an alternative to the 1962 form, which lacks an epiclesis and oblation.

In the Divine Liturgy of Saint John Chrysostom an epiclesis is present (explicit); the priest says:

The presiding minister then prays the epiclesis (pour out your Holy Spirit...) and closes with a Trinitarian doxology.

From this pre-consecration epiclesis to the post-consecration epiclesis, inclusive, the words are spoken or sung by all the concelebrants together.

This divergence in liturgical theology is also manifested in debates on the eucharistic prayers, the epiclesis, and the role of the laity in the liturgy.

In its pure form, the ancient anaphora of the Divine Liturgy of Addai and Mari does include an epiclesis.

The additional Eucharistic Prayers introduced into the Roman Rite in the 1969 revision have both a pre-consecration and a post-consecration epiclesis.

The traditional text, with slight revisions, is Word and Table IV, and it contains a 16 word, two line epiclesis, as follows:

This theology of epiclesis is evidenced in several Methodist hymns written by Charles Wesley, the brother of John Wesley.

Current trends in Methodist thought would require both the verba and an epiclesis for a Prayer of Thanksgiving, which bridges Western and Eastern thought.

Eucharistic Prayer IV is roughly based upon the Anaphora of St Basil, with, among other things, the epiclesis moved before the Institution narrative.

Further he affirmed that an explicit epiclesis was essential in the Eucharistic consecration, a statement that implied the non-validity of the Latin Rite Mass.

The Eucharistic Prayer includes the epiclesis, a prayer that the gifts offered may by the power of the Holy Spirit become the body and blood of Christ.

According to the score, Solare's Epiclesis should be played on as "bass" a flute as is available (contrabass flute, bass, alto, soprano flute).