ecclesiologist

The Ecclesiologist in July 1842, described it as the "best specimen of modern church we have yet seen."

He contributed designs to the Society's journal, The Ecclesiologist.

Congar is widely considered the most important Roman Catholic ecclesiologist of the twentieth century.

"He was no ecclesiologist.

The Ecclesiologist was first published in October 1841 and dealt with the study of the building and decoration of churches.

One of the editors of the Ecclesiologist, writing in 1845, declared that this house, the former parsonage, 'exhibits a great advance upon the usual style.

The last issue of The Ecclesiologist in 1868 was able to claim, with some truth, that "we have the satisfaction of retiring from the field victors".

The Ecclesiologist (1841-1869)

The state of the church in the early 19th century is described the notes of the ecclesiologist David Elisha Davy.

The Building News, The Gentleman's Magazine and The Ecclesiologist all reprinted it in full.

Although many architects drew the ire of The Ecclesiologist, the editors did not hesitate to lavish praise on those select few whom they deemed worthy.

Mackenzie Edward Charles Walcott (1821-1880) was an English clergyman, known as an ecclesiologist and antiquarian.

A reviewer for The Ecclesiologist praised it for its "accurate illustrations of some of the finest examples of our old churches".

"To restore," The Ecclesiologist declared, "is to revive the original appearance ... lost by decay, accident or ill-judged alteration".

On completion, the periodical The Ecclesiologist, which was strongly in favour of the Gothic Revival movement, commented that the new church:

Ecclesiological Society, Old Sarum Cathedral in The Ecclesiologist, Vol.

Henry Nutcombe Oxenham (15 November 1829 - 23 March 1888) was an English ecclesiologist and author.

Dr. Charles Edward Smith (January 22, 1835 - September 9, 1929) was an American author and Baptist ecclesiologist and apologist.

While the church was being built, an article in Ecclesiologist (new series XLV December 1850) heavily criticised Woodyer's design.

Lamb was labelled a 'Rogue Gothic Revivalist', and his designs were roundly criticised for breaking with convention, especially by The Ecclesiologist.

The society's advice soon found a forum in The Ecclesiologist, the Cambridge Camden Society's newsletter, the first issue of which was first published in October, 1841.

Despite numerous violations of its principles, such as his use of brick, expressly forbidden by The Ecclesiologist, the Society went so far as to bankroll Butterfield's church.

The English journal The Ecclesiologist, a part of the Oxford Movement, wrote strongly in favor of Gothic-styled churches like those found in English country parishes.

The Ecclesiologist, which began publication in 1845, complained that, instead of the true Christian symbol of the Cross, there was a plethora of classical urns, pyramids and broken columns.

With Benjamin Webb, Hope edited The Ecclesiologist, the monthly journal of the Cambridge Camden Society, from its inception in 1842 until its last number in 1868.