dialogical self

Culture and the 'dialogical self': Toward a secular cultural psychology of religion.

Closely related to this gap, there is the lack of connection between dialogical self research and mainstream psychology.

The theory has led to the construction of different assessment and research procedures for investigating central aspects of the dialogical self.

More work should be done on the embodied nature of the dialogical self (for the role of the body in connection with emotions.

Special issue on the dialogical self.

The dialogical self: Meaning as movement.

The dialogical self: Theory and research.

As the composite term dialogical self suggests, the present theory finds itself not exclusively in one of these traditions but explicitly at their intersection.

The dialogical self: Beyond individualism and rationalism.

Special issue: Culture & the dialogical Self.

The dialogical self in psychotherapy.

Dialogical self theory.

However, by focusing on dialogue, dialogical self goes beyond the post-modernism idea of the decentralization of the self and the notion of fragmentation.

Personification: Using the Dialogical Self in Psychotherapy and Counselling (Routledge 2010)

The Fifth International Conference on the Dialogical Self in Cambridge, United Kingdom attracted 300 participants from 43 countries.

The dialogical self is a psychological concept which describes the mind's ability to imagine the different positions of participants in an internal dialogue, in close connection with external dialogue.

The composite concept "dialogical self" goes beyond the self-other dichotomy by infusing the external to the internal and, in reverse, to introduce the internal into the external.

Hermans's purpose is to contribute to research and development of dialogical relationships, not only between individuals, groups, and cultures, but also between different I-positions within the dialogical self of the individual person.

Dialogical Self Theory (DST) weaves two concepts, self and dialogue, together in such a way that a more profound understanding of the interconnection of self and society is achieved.

Recent work by John Rowan has resulted in the publication of a book by him entitled - 'Personification: Using the Dialogical Self in Psychotherapy and Counselling' published by Routledge.

The couple cooperates on the further development of Dialogical Self Theory in the International Institute for the Dialogical Self (IIDS).

In Dialogical Self Theory (DST) the self is considered as "extended," that is, individuals and groups in the society at large are incorporated as positions in the mini-society of the self.

Since its first inception in 1992, DST is discussed and evaluated, particularly at the biennial International Conferences on the Dialogical Self and in the International Journal for Dialogical Science.

Hubert J.M. Hermans (born October 9, 1937) is a Dutch psychologist and Emeritus Professor at the Catholic University of Nijmegen, internationally known as the creator of Dialogical self theory.

Dialogical analysis uses dialogue as a metaphor for understanding phenomena beyond communication itself, such as the self (see dialogical self), internal dialogues, self-talk, misunderstandings, trust and distrust, the production of knowledge, and relations between groups in society.