Uniatism

In particular, the question of Uniatism became the focus of attention.

This situation was key to his conversion to Uniatism.

A number of Orthodox bishops even became apostates to Uniatism.

The Ustaše represented an extreme example of "Uniatism" rather based on nationalism than on religion.

Grechishkin participated in a mission against the Carpathian Greek Catholics, during which he interested about Uniatism.

This area had seen an increase in those espousing Uniatism, where previously converted Christians of these regions started their conversion back into the Orthodox religion.

In 1628 Job attended the Synod of Kiev, called to defend the Orthodox Church against Uniatism.

In the late winter of 1874 Bishop Nil travel from Thessaloniki to Istanbul, where he officially adopted Uniatism.

What has been called "uniatism" "can no longer be accepted either as a method to be followed nor as a model of the unity our Churches are seeking".

Nicholas II issued a decree forbidding forceful conversion from Uniatism to Orthodoxy, except in cases where 75% of the parishioners approved.

The Ustaše policies against the Eastern Orthodoxy are incorrectly associated with "Uniatism" in some Eastern Orthodox circles.

But Orthodoxy has no reason to hasten towards dialogue since the papists remain so obdurate and immovable as regards infallibility, uniatism, and the rest of their pernicious teachings.

Eastern Catholics, despite usages in continuity with, and closely resembling, those of the Orthodox, largely share a common dogma with Latin Catholics, a situation that is called "uniatism".

As an example of the latter, he cited the Balamand declaration of 1993, which had rejected "uniatism" as a method of seeking Christian unity between Catholics and Orthodox.

He pointed out bluntly that the pope made no mention of Uniatism, the system despised by the Orthodox whereby Eastern churches came under the shepherding surveillance of the bishop of Rome.

In order to better counter the spread of Uniatism, Mar Severus took up deep study of the history of the Church, which he believed would help to find arguments against the truth of Catholicism.

According to Mile Bogović, the current Catholic bishop of Gospić-Senj, after the subsequent death of Stefanović, the monks turned against the Catholic Church, thus the Uniatism of these Dalmatian Serbs failed.

With regard to the method which has been called "uniatism", it was stated at Freising (June 1990) that "we reject it as method for the search for unity because it is opposed to the common tradition of our Churches".

Ljubibratić had taken this office in spite of Melentije Tipaldi (1658-1730), the Greek-Catholic bishop who was a driving force of Uniatism; and continued the struggle against the Uniatism of Serbs in Dalmatia.