Thomistic philosophy

As one of its most distinguished representatives, he had an important share in the revival of Thomistic philosophy.

He graduated in law and Thomistic philosophy at the Catholic University of Leuven.

He was the author of a manual of Thomistic philosophy, once widely used in Roman Catholic seminaries.

Gavan Monaghan called the publication of the Cursus "a milestone in the teaching of thomistic philosophy."

Foundations of Thomistic Philosophy, London: Sands & Co.

Veatch was a major proponent of rationalism, an authority on Thomistic philosophy, and one of the leading neo-Aristotelian thinkers of his time.

Before positioning oneself on one side or the other about the Church's attitude to Thomistic Philosophy, why not read Fides et Ratio's references to Thomas?

He also brings to the attention of modern Catholics the dangers of mixing Kantian thought into Thomistic philosophy, in what is known as transcendental Thomism.

There is hardly any indication whatsoever of indebtedness to Thomistic philosophy in Bernard's work despite his repeated professions of deference to the Catholic Church.

Martens held a doctorate in law, a degree in notarial studies, as well as a baccalaureate in Thomistic philosophy from the Catholic University of Louvain.

("Thomistic Philosophy Course," based on the thought of St Thomas Aquinas as interpreted by John of St Thomas).

The XXIV Theses of Thomistic Philosophy and commentary by P. Lumbreras, O.P.

At this deeper level, Dante draws on medieval Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas.

His lifelong philosophic position was his dedication to Thomistic philosophy which he stated was, "the one philosophy that can integrate the wisdom of the past with the facts of modern science".

He studied Thomistic philosophy at the Higher Institute of Philosophy in Leuven and theology at the Pontifical Gregorian University in Rome.

By his teaching and through his writings, he was one of the chief instruments, under Leo XIII, of reviving and propagating Thomistic philosophy throughout the entire Church.

By contrast, fifteenth-century texts of professional interest in the fields of law, medicine, and traditional Thomistic philosophy still being taught in the universities were circulated in blackletter, whereas vernacular literature had its own, separate, distinctive traditions.

His lectures, always fluent and often eloquent, aroused the enthusiasm of his students for the study of St. Thomas Aquinas, while his writings opened the way for an extended literature in Thomistic philosophy and theology.

In the field of Thomistic philosophy he showed striking independence of judgment, expressing liberal views on marriage and divorce, denying the existence of a material Hell and advocating the celebration of public prayers in the vernacular.

As of 2010, Navone has involved himself with teaching a course of Thomistic philosophy and theology for the Catholic Studies program of the History Department of Gonzaga University, where he serves as an Adjunct Professor.

At the same time, Aristotelian rhetoric, owing to a revival of Thomistic philosophy initiated by Rome, regained ground in what was left of Catholic education in France, in particular at the prestigious Faculty of Theology of Paris, now a private entity.

Not only has the Summa Theologica been one of the main intellectual inspirations for Thomistic philosophy, but it also had such a great influence on Dante Alighieri's Divine Comedy, that Dante's epic poem has been called "the Summa in verse."

In his own order and in some universities and seminaries, the teaching of St. Thomas had never been interrupted, but it was reserved for Zigliara to give a special impetus to the movement which has made Thomistic philosophy and theology dominant in the Catholic world.