Sodality of Our Lady

The Sodality of Our Lady founded in 1563 was also placed under her protection.

The first student society, the Sodality of Our Lady, was founded in 1810 as a religious devotional group.

He was entrusted with the Sodality of Our Lady for the students, and he involved them in teaching catechism to the poor.

Michael was very active in the schools he studied and he even started the sodality of our Lady in the School and was its leader.

We were mentally shaped by such organizations, as Sodality of Our Lady, and The Eucharistic Crusade.

Finn credited the saving of his vocation to this advice and to his membership in the Sodality of Our Lady.

The Colloquium marianum, an elite group, and the Sodality of Our Lady based their activities on a virtuous life, free of cardinal sins.

Character development came in the form of catechetical work and spiritual organizations which included the Sodality of Our Lady and the Sanctuary Section.

Lord became national director of the Sodality of Our Lady in 1926, also serving as editor of its publication, The Queen's Work magazine.

Until the establishment of the Christian Life Communities in 1967, the "Sodality of Our Lady" remained the Ignatian lay organisation.

Pope Pius XII points to the importance of the Sodality of Our Lady within the Church.

As a part of the Catholic Reformation, the Salve Regina was prayed every Saturday by members of the Sodality of Our Lady, a Jesuit Marian congregation.

Some Marian Congregations have been reconstituted since Vatican II, the Marianische Frauencongregation or Ladies' Sodality of Our Lady of Regensburg is a case in point.

In Bis Saeculari, Pope Pius XII pointed to the importance of the Sodality of Our Lady within the Church which after four hundred years exist in all countries.

In the 1948 Apostolic Constitution Bis Saeculari Pope Pius XII encouraged Marian consecrations by the Marian societies such as Sodality of Our Lady.

The Sodality of Our Lady was formed in 1563 in Rome by members of the Society of Jesus and has remained the official Marian society of the Holy See for centuries.

Until the Second Vatican Council in 1965, the Sodality of Our Lady or the Children of Mary as it was known, was a well-known part of the life of Catholic Communities worldwide.

A group of Roman Catholics attending the Traditional Latin Mass in St. Audoen's formed a branch of the Sodality of Our Lady called 'Saint Anne's Guild' in May, 2001.

From at least the 15th century, it was honored as a miraculous image, and it was later used by the Jesuits in particular to foster devotion to the Mother of God through the Sodality of Our Lady movement.

Although the letter mentioned service to the poor, both it and other contemporary documents suggest that the devotional life of the students was at the center of this "Marian Congregation," or Sodality of Our Lady, as it came to be called.

As a result of this document, lay Congregations, such as the Ignatian Christian Life Community, and the Ignatian only in origin, 'Marianische Frauencongregation' or 'Ladies' Sodality of Our Lady' of Regensburg, Germany, derive their beginnings.

This Apostolic Constitution Sodality of Our Lady was promulgated by Pope Pius XII on September 27, 1948, the two hundredth anniversary of the Papal bull Gloriosae Dominae of Pope Benedict XIV in 1748.

Early on in the development of the Society of Jesus, they founded and promoted the Sodality of Our Lady, their primary organisation for their students until the 1960s, which they used to encourage frequent attendance at Mass, reception of communion, daily recitation of the Rosary, and attendance at retreats.

As early as the 16th century, the Holy See endorsed the Sodality of Our Lady and Pope Gregory XIII issued a Papal Bull commending it and granting it indulgences and establishing it as the mother sodality, and other sodalities were formed thereafter.