Sinaitic

In the Sinaitic revelation God descends and appears upon earth.

The theme he saw was the Sinaitic Covenant.

The heart of Exodus is the Sinaitic covenant.

And for most of these changes the Vatican and Sinaitic Manuscripts are responsible.

The concept of a Sinaitic covenant is further expressed through such Hebrew phrases as:

His memory is recorded in the Sinaitic Codex 631, where two Troparia are dedicated to him.

'The elements are Sinaitic and proto-Sinaitic.

Venerable Alexander of Iconium.His memory is preserved in Sinaitic Codex 631.

Later he taught at the school of the Sinaitic Metochion of the St. Catherine's Monastery.

Hoshaiah's most important halakic decision is directed against the standard weights and measures, held by R. Johanan to be traditional from the Sinaitic period.

The four Gospels in Syriac : transcribed from the Sinaitic Palimpsest (1894)

Mount Catherine and Jebel Musa are both much higher than any mountains in the Sinaitic desert, or in all of Midian.

A Full Collation of the Sinaitic MS. with the Received Text of the New Testament.

He died at Burton-on-Trent, 12 September 1863, and among his papers were found fragments of treatises on the Sinaitic inscriptions, and on the geology of the midland district.

The four Gospels in Syriac, transcribed from the Sinaitic palimpsest (1894) with Robert L. Bensly and J. Rendel Harris, introduction by Agnes Smith Lewis (1894)

The Talmud gives no information concerning the origin of the middot, although the Geonim ("Sages") regarded them as Sinaitic (given by God to the people of Israel at the time of the Sinai presence).

The Vatican Manuscript mentions Manasses (Manassês) as one "who gave alms and escaped the snare of death"; the Sinaitic Manuscript mentions no one, but clearly refers the almsgiving and escape to Achiacharus.

Scholars using careful examination can sometimes determine what was originally written on the material of a document before it was erased to make way for a new text (for example Codex Ephraemi Rescriptus and the Sinaitic Palimpsest).

The Mosaic covenant (named after Moses), also known as the Sinaitic Covenant (named after the biblical Mount Sinai), refers to a biblical covenant between God and the biblical Israelites, including their proselytes.

In the prophetic vision, on the other hand, He appears in heaven, which is in keeping with the nature of the case, because the Sinaitic revelation was meant for a whole people, on the part of which an ecstatic condition can not be thought of.

Rabbinic literature traditionally maintains that the institution of employing parchment made of animal hides for the writing of ritual objects such as the Torah, mezuzah, and tefillin is Sinaitic in origin, with special designations for different types of parchment such as gevil and klaf.

The edition of 1849 may be regarded as historically the most important, from the mass of new critical material it used; that of 1859 is distinguished from Tischendorf's other editions by coming nearer to the received text; in the eighth edition, the testimony of the Sinaitic manuscript received great (probably too great) weight.

Whereupon Aleph (א) is asked by the Most High why it alone showed modesty in not complaining, and it is assured that it is the chief of all letters, denoting the oneness of God, and that it shall have its place at the beginning of the Sinaitic revelation.

The influential Haredi Posek (decisor) Moshe Feinstein held that a mechitza is required as a matter of Biblical law, holding that the statement in Zechariah 12:12-14 represents not a prophecy about future circumstances but binding Sinaitic law, Halacha LeMoshe MiSinai, regarding present circumstances.

Judaism maintains that in the post-flood era there is a universally binding covenant between God and man in the form of the Noahide Laws and that there is additionally a unique Sinaitic covenant that was made between God and the Hebrews at biblical Mount Sinai.