Scotism

In theology he is considered a major adherent of Scotism.

They also took from Scotism many propositions concerning the doctrine of the angels.

And from 1501 we also find numerous regulations of general chapters recommending or directly prescribing Scotism as the teaching of the order.

He also opposed Scotism.

Despite this, Scotism grew in Catholic Europe.

However, this does not mean that the foundation and development of Scotism is to be regarded as a product of the rivalry between the two orders.

He was a distinguished pupil of Duns Scotus, whose teaching (Scotism) he usually followed.

The Franciscans partly favoured Nominalism, partly adhered to pure Scotism.

Today, Scotus is considered one of the most important Franciscan theologians and was the founder of Scotism, a special form of Scholasticism.

In other points the canons were intentionally so framed that they do not affect Scotism (e.g. that the first man was constitutus in holiness and justice).

There he mastered the three schools of theology being taught in his day, viz., Scotism, Scholasticism and the Nominalism of Gabriel Biel.

His metaphysical work, giving a remarkable effort of systematisation, is a real history of medieval thought, combining the three schools available at that time: Thomism, Scotism and Nominalism.

Antonius Andreae's contribution to the formation of Scotism, Anuari de la Societat Catalana de Filosofia 1996, str.

Generally speaking, Scotism found its supporters within the Franciscan Order; certainly, opposition to the Dominicans, i.e. to Aquinas, made many members of the order disciples of Scotus.

Furthermore, Scotism found not a few supporters among secular professors and in other religious orders (e.g. the Augustinians, Servites, etc.), especially in England, Ireland, and Spain.

One of the reasons for this was the repeated suppressions of the order in almost every country, while the recommendation of the teaching of St. Thomas by several popes could not be favourable to Scotism.

In the nineteenth century, although Scotism was retained in the schools of the Franciscan Order in accordance with the statutes, there were few works in the Scotist tradition, in any case no celebrated ones.

Franciscan spirituality, especially scotism, was not favoured by Reformation, but later the 20th century High Church Movement has given birth to Franciscan orders among revival of religious orders and confraternities in Lutheran Churches.

When Nominalism was revived in western Europe at the turn of the sixteenth century, particularly thanks to Lefèvre d'Étaples, it presently reappeared in Kraków and began taking the upper hand there once more over Thomism and Scotism.

Once Nominalism reappeared in Kraków and began taking precedence over Thomism and Scotism, Grzegorz of Stawiszyn, a Kraków professor, published Jacques d'Étaples works including his commentaries to works by Aristotle, beginning in 1510.

Though the use of the term Scotism has become a bit antiquated, several contemporary theologians, especially from among the Franciscan Orders, like Kenan Osborne OFM and Daniel Horan OFM can be seen as in the Scotist tradition.