Roman Breviary

For information on that service, see above, as in the Roman breviary.

It has been revised and separated into three hymns for the Roman Breviary.

It is the hymn at Compline in the Roman Breviary.

The Roman breviary is now published under the title Liturgia Horarum.

This poetic form has always been the favourite for liturgical hymns, as the Roman Breviary will show at a glance.

The Office of St. Monica, however, does not seem to have found a place in the Roman Breviary before the 16th century.

One of his hymns, on Mary Magdalene, is included in the Roman Breviary.

The Code of Rubrics replaced the rules previously given in the Roman Breviary.

Some retained the ancient Breviary of the order, while other houses adopted the Roman Breviary.

The developments in the ranking of feasts according to the Roman Breviary's calendar can be summarised thus:

Spanish version of the Little Office of Our Lady, as the Roman breviary.

Racine's poem, which dates from the seventeenth century, is a translation of hymns from the Roman Breviary.

See Reform of the Roman Breviary by Pope Pius X.

Pope Pius X simplified matters considerably in his 1911 reform of the Roman Breviary.

Significant changes came in 1910 with the reform of the Roman Breviary by Pope Pius X.

Clerics ... may use the Roman Breviary promulgated by Bl.

The Roman Breviary (1954 edition) (Latin with English translation in an adjoining column)

The Octavarium Romanum is a Catholic liturgical book which may be considered as an appendix to the Roman Breviary.

This entry deals with the Roman Breviary prior to the changes introduced by Pope Paul VI in 1974.

In the bull Divino afflatu, he described this change as "a first step towards a correction of the Roman Breviary and Missal".

Roman Breviary, feast of Corpus Christi, Second Vespers, antiphon to the Magnificat.

These held a view to the re-establishment of the synodal organization, and also to impose on the clergy the use of the Roman Breviary (see Guéranger).

There is some conjecture that he was a martyr in Rome, a conjecture that entered earlier editions of the Roman Breviary.

Sometimes it was divided into two parts, as now in the Roman Breviary, the second part beginning with "O gloriosa Domina" (or "femina").

The Roman Breviary (Traditional Roman Catholic Monastic Hours)