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In the introductions to these publications he discussed the Mozarabic liturgy.
Thyrsus had a full office in the Mozarabic liturgy.
He presided over several councils and synods and revised the Mozarabic liturgy.
The Mozarabic Liturgy possesses a very rich funeral ritual.
He also revived the Mozarabic liturgy, and endowed a chapel in Toledo where it was to be used.
These neumes have not been deciphered, but the Mozarabic liturgy varies somewhat from the Roman rite.
Personification of the Church appears to be influenced by Mozarabic liturgy, whereas reference to the ten virgins is found in other liturgies.
In the Mozarabic liturgy the Hours commence with the triple Kyrie Eleison.
The communal feast of the Seven Apostolic Men was celebrated in the Mozarabic Liturgy.
Presiding over several national Councils, revising and developing the Mozarabic liturgy, he was a prolific writer and outstanding churchman.
The monastery became one of the centers of the Mozarabic liturgy, and also preserved the Visigothic script of ancient Spain.
These are the seven major variable liturgical texts which constitute the essential prayer formulas said by the celebrant in the Mozarabic liturgy of the faithful, namely:
The Martyrology of Lyon (806 AD) incorporated text from a fifth-century source, and the seven saints are mentioned in the Mozarabic liturgy.
In 1884, a Portuguese Book of Common Prayer was created, incorporating elements of Anglican, Roman, and Mozarabic liturgies.
In the Mozarabic liturgy, on the contrary, Matins is a system of antiphons, collects, and versicles which make them quite a departure from the Roman system.
The better known is a Phrygian mode tune from the Roman liturgy, and the other is from the Mozarabic liturgy from Spain.
The two saints are highly honored in the medieval Hispanic liturgy (also known as Mozarabic Liturgy, although this rite was also practised in Visigothic Spain).
The Mozarabic liturgy even survived through Muslim rule, though this was an isolated strand and this music was later suppressed in an attempt to enforce conformity on the entire liturgy.
In Spain he was successful in enforcing celibacy among priests and introducing the Roman in place of the Mozarabic liturgy, but being accused of simony he was recalled to Rome.
Ordo Book of the Mozarabic Liturgy, preface to the ordination of priests: "Teacher of peoples and ruler of subjects, he keeps intact the Catholic faith and announces true salvation to all."