Kurgan hypothesis

The alternative and more academically favored view is the Kurgan hypothesis.

There is an another hypothesis, called the Kurgan hypothesis.

The Kurgan hypothesis suggests burials in barrows or tomb chambers.

In the 20th century, Marija Gimbutas created the Kurgan hypothesis.

Thus while the linguistic community stands firm with the Kurgan hypothesis archaeological community tends to be more agnostic.

This new model inspired the creation of two theories that came to be known as the Old European culture and the Kurgan hypothesis.

The Kurgan hypothesis, currently the most widely held theory, is based on linguistic, archaeological, and genetic evidence, but is not universally accepted.

The Wikipedia article Kurgan hypothesis.

This is adjacent to the proposed homeland for Proto-Indo-European under the Kurgan hypothesis.

To what degree the indigenous cultures were peacefully amalgamated or violently displaced remains a matter of controversy among supporters of the Kurgan hypothesis.

This may be correlated with the linguistic fact of the spread of Indo-European languages; see Kurgan hypothesis.

Although today there are many who have challenged the Kurgan hypothesis, it still stands as a critically important theory that anyone interested in this historical period must confront.

The relevant archaeological evidence for the early origins and spread of the Indo-European languages is examined, giving support to a version of the Kurgan hypothesis.

The main competitor of the Kurgan hypothesis is the Anatolian hypothesis advanced by Colin Renfrew.

According to the Kurgan hypothesis, the northwest of the region is also considered to be the source of the root of the Indo-European languages.

The Kurgan hypothesis describes the initial spread of Proto-Indo-European during the 5th and 4th millennia BC.

In the framework of the Kurgan hypothesis, "the Indo-Europeans who remained after the migrations became speakers of Balto-Slavic".

The first seeks to resolve a longstanding debate in historical linguistics by making a case for the Kurgan hypothesis on the origins of the Indo-European language group.

In the Kurgan hypothesis espoused by Marija Gimbutas, the Baden culture is seen as being Indo-Europeanized.

What follows in this page are interpretations based only on the assumption of the Kurgan hypothesis of Indo-European origins, and are by no means universally accepted.

From this Spencer Wells and colleagues, following the Kurgan hypothesis, deduced that R1a1a arose on the Pontic-Caspian steppe.

Within the context of the Kurgan hypothesis expounded by Marija Gimbutas, an Indo-European component is hard to deny, particularly in the later stages.

Within the context of the Kurgan hypothesis, it would represent a fusion of native "Old European culture" and intrusive "Kurgan culture" elements.

This parallels the practise of the Cucuteni-Trypillian culture, and is in contrast with the later Yamna culture, which practiced tumuli burials, according to the Kurgan hypothesis.

Throughout the next few decades the Kurgan hypothesis was the dominant theory on the subject of the end of the Cucuteni-Trypillian culture (among other related subjects of this period).