Jivanmukta

Such a state of bliss when achieved while living is called Jivanmukta.

A Jivanmukta, or liberated person, should not even be physically present in the material universe.

In the sramanic traditions the Jivanmukta is called an arhat.

Having become established in Brahman it becomes jivanmukta (a being free from the cycle of rebirth).

Aghor focuses on the idea of jivanmukta, or reaching liberation from material issues in this lifetime.

The consciousness of these individuals is identical to the consciousness of the Jivanmukta.

The desireless soul can reach this state here and now: this is called Jivanmukta or "free while alive".

His devotees and other contemporary saints of his times have described his spiritual state as jivanmukta.

Then, he becomes Jivanmukta.

According to Advaita, a liberated human being (jivanmukta) has realised Brahman as his or her own true self.

In the Advaita Vedanta school of Hindu philosophy, a person who experiences Brahman is called a jivanmukta.

The guru is the one who guides his or her disciple to become jivanmukta, the liberated soul able to achieve salvation in his or her lifetime.

He has been called a jivanmukta (liberated soul) and his spiritual state has been described as Shambhavi avastha (state of Shiva).

For a self realized person, a Jivanamukta, there is no Ichha-Prarabdha but the two others, Anichha and Parechha, remain, which even a jivanmukta has to undergo.

The Avadhuta Gita & Jivanmukta Gita, Athens: Dodoni Publications.

They remember Dattatreya's work and read the sacred books Avadhuta Gita and Jivanmukta Gita, which contain the god's discourse.

The Jivanmukta(One who is liberated while alive) Sri Abhinava Vidyateertha Swaminah attained videhamukti on 21 September 1989.

The Mahabharata also recounts how Shuka was sent by Vyasa for training to King Janaka, who was considered to be a Jivanmukta, or one who is liberated while still in a body.

Chapter VI in twelve verses deals with the Jivanmukta, the Characteristics of the Jivanmukta and the Attainment of Kaivalya or Absoluteness.

In the Nāth Tradition, legend ascribes the origin of Tantra to Dattatreya, a semi-mythological yogi and the assumed author of the Jivanmukta Gita ("Song of the liberated soul").

The Jivanmukta (one who is in Jivanmukti) has gained liberation while in the body, but in this case, the individual regains full awareness of the world, simultaneously with awareness of the "I am God" state.

The Jivanmukta, by reason of his ever being Brahman, is freed from awareness of external objects and no longer aware of any difference between the inner atman and Brahman and between Brahman and the world, ever experiencing infinite consciousness, to him the world is as a thing forgotten.