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For a time the advocates of Jewish emancipation seem to have lost heart.
He took an active part in the efforts for Jewish emancipation, and was very influential with the state authorities.
He was concerned in his works with free trade, Jewish emancipation and American independence.
Although a Christian, he was a staunch advocate for Jewish emancipation.
He became a leading advocate of Jewish emancipation.
One of his first speeches (published, with additional matter, in 1841) warmly advocated Jewish emancipation.
In 1753 in London there was a proposal for Jewish emancipation.
In 1835 the senate had decided against the Jewish emancipation for the time being, but had founded a commission to further investigate the question.
When this law became effective in 1826, the Jewish emancipation in Maryland was complete.
The French solution became the pattern of Jewish emancipation in the rest of Europe.
The early stages of Jewish emancipation movements were part of the general progressive efforts to achieve freedom and rights for minorities.
He contributed to their press organ, Îndrumarea, which advanced election reform and complete Jewish emancipation.
The work argued against Jewish emancipation.
He still held the office in 1925, when he took part in debates to extend the scope of Jewish emancipation.
Jews of Königsberg have taken an important part in the struggle for the Jewish emancipation:
As a result of Jewish emancipation, Judaism underwent enormous upheaval and transformation during the 19th century.
It was furiously opposed by the pamphleteers of the time, who spread the fear that Jewish emancipation meant universal circumcision.
The change in Hasidic dress occurred towards the end of the 19th century, when the Jewish Emancipation became successful.
The Jewish question, connoting Jewish emancipation, removal of legal disabilities, and assimilation in general.
He supported Jewish emancipation.
As Jewish Emancipation progressed, new antisemitic accusations appeared.
This happened at the moment when Europe's feudal aristocracy became dilapidated, and thanks to Jewish emancipation."
Jewish emancipation occurred in 1812 during the Prussian reforms, but Jews were largely restricted from officer and government professions.
By the late eighteenth century, the Jewish Emancipation efforts tended to occur more among the secular, liberal and left ends of the political spectrum.
Jewish emancipation, women's suffrage, assimilationism, territorialism and Zionism were all fertile fields for his pen.