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We went back to being, what does the Jewish Christian Bible say?
The Gospel itself has perished, though it was very popular in the early Jewish Christian community.
Details surrounding the narrator of Revelation lead the reader to view him as a Jewish Christian.
In the 4th Century some Jewish Christian groups maintained that Jesus was himself a vegetarian.
The prominence of James and Peter suggest that the work originated in the Jewish Christian community.
The term typically has no religious meaning, as terms like Jewish Christian do, but rather describes ethnic Jewry.
It was the gospel in use among Jewish Christian sects, which were later separated from the gentile Church.
It is not known where the Gospel was written but it must have been written for a Jewish Christian community.
I believe he saw himself as a Jewish Christian, like the first disciples, said Gilbert Levine, the conductor and a close friend of the cardinal.
The first Jewish Christian communities, as described in Acts, were organized along a principle of communal ownership of goods.
The loss of the document removes a potentially significant record of a 2nd-century Jewish Christian's arguments before later theological developments in the Christian church.
D. (1971) from the Jewish Christian Center at Chicago Theological Seminary.
He was a Jewish Christian, writing for Jewish Christians (see the characteristics of the Gospel).
Disputation and Dialogue: Readings in the Jewish Christian Encounter, Ed.
The epistle was addressed to "the twelve tribes scattered abroad" (James 1:1), which is generally taken to mean a Jewish Christian audience.
Aquila, husband of Priscilla, was originally from Pontus and also was a Jewish Christian.
Among those whom Doane ordained was Joseph Wolff, the Jewish Christian missionary.
Conversely, certain Jewish Christian sects, including the Cerinthians, recognized Mosaic law as both practicable and necessary.
The Cenacle as it exists today is a Gothic reconstruction, but it may be the location of the original Jewish Christian church.
Here Peter, in a digression, explains why the true Prophet is called Christ and describes the Jewish Christian sects.
He was the son of David Kalisch, a Jewish Christian writer, founder of the Kladderadatsch.
Bernard Jean Bettelheim (Jewish Christian)
Among these was the Jewish Christian missionary Joseph Wolff, whom Alexander met at his estate in Khosrova.
The Centre for the Study of Jewish Christian Relations (CJCR)
Some Jewish Christian groups, such as the Ebionites, were considered to have unorthodox beliefs, particularly in relation to their views of Christ and Gentile converts.