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Later in his life (1640), he came under the influence of Jansenism.
What he says - and who clearly remembers his position on Jansenism?
Indeed, some of the severest measures against Jansenism came from this quarter.
As a young priest, he was a staunch opponent of Jansenism.
The building had been simply and sparsely decorated due to the influence of Jansenism.
In 1646, the influence of her brother converted her to Jansenism.
His entrance into the quarrel aroused by Jansenism was most exciting.
In early 1726, Jansenism was becoming widely taught among the people of France.
Nearly all his pastoral instructions are against Jansenism.
The bishop preserved his Jansenism to the end.
Miracles were not necessarily unusual in this period, but the connection with Jansenism was considered a cause for suspicion.
Jansenism was opposed by many in the Catholic hierarchy, especially the Jesuits.
About that time he changed his dissolute lifestyle, devoted himself to religion and became strongly involved in the campaign against Jansenism.
Mathis' research focuses on the 17th century, specifically Jansenism and diplomatic history.
Jansenism persisted in France for many years.
He was a prominent opponent of Jansenism.
While not explicitly approving of the errors of Jansenism, he favors them.
With the rise of Jansenism a new phase in the history of the probabilist controversies began.
That same year he experienced a religious crisis which led him from Jansenism to an austere form of Catholicism.
Socially, Jansenism was largely an urban phenomenon.
In 1800, however, the regalists fell from favour and 'Jansenism' was condemned.
The Pascals were not a particularly devout family but m 1646 they had been converted to Jansenism.
So it was, again, in the seventeenth century, when there was Calvinism outside and Jansenism inside.
Candido also was part of the commission that concemned Jansenism.
He was an opponent of the European Enlightenment thinking, and of Jansenism.