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His chief significance lies in the fact that he was a champion of the Haskalah.
His writing strongly bore the mark of the Haskalah.
In 2000 he defended his habilitation on the rise of the Haskalah.
He began reading secular books and learning Russian under the influence of the Haskalah movement.
Like Haskalah, its members tend to be secularists and religious decentralists.
The Haskalah and modern Jewish political parties also were represented among the population.
The school and adjacent printing house later became one of the main institutions of the Haskalah movement.
Together with the translation, it became, as it were, the primer of Haskalah.
It inspired the Haskalah to a great measure.
The movement is often referred to the Berlin Haskalah.
For its use in the Haskalah movement, see Maskil.
He is widely regarded as the "father of the Galician Haskalah."
Brody played a leading role in the Galician Haskalah movement.
The literary and narrative use of Hebrew was revived beginning with the Haskalah movement.
Another important facet of the Haskalah was its interests to non-Jewish religions.
The changes caused by the Haskalah movement coincided with rising revolutionary movements throughout Europe.
However since the Haskalah, local Jewish communities lost their autonomous status, and were subsumed into the nation in which they existed.
In Europe, significant contributions to Musar literature were made by leaders of the Haskalah.
The Haskalah and later Zionism were the most influential intellectual movements in the city's Jewish history.
Ettinger was a physician who wrote plays, including what is considered the most important of the Haskalah era, "Serkele."
Champions of Haskalah, the Maskilim, pushed for assimilation and integration into Russian culture.
At around the same time another movement was born, one preaching almost the opposite of Haskalah, Hasidic Judaism.
In the age after the Haskalah, many prominent poets were associated with Hovevei Zion.
Jews as equal citizens and the crisis of Judaism (the reform of Haskalah)
He began writing in Hebrew as a Haskalah writer and wrote according to all the conventions of Haskalah-era literature.